Durood e Lakhi – Fazilat

1. Durood E Lakhi Fazilat Wazifa Salawat Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum durood e lakhi fazilat wazifa salawat ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat se wazeh hota hai ke Durood Shareef wo wahid ibadat hai jise khud Khaliq-e-Kainat ada farmata hai aur apne bandon ko bhi ada karne ka hukum deta hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

مَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرَ صَلَوَاتٍ وَحُطَّتْ عَنْهُ عَشْرُ خَطِيئَاتٍ وَرُفِعَتْ لَهُ عَشْرُ دَرَجَاتٍ

Tarjuma: “Jo shakhs mujh par ek martaba durood bhejta hai, Allah Ta’ala uspar das rehimatein nazil farmata hai, uske das gunah maaf karta hai aur uske das darjat buland farmata hai.”

— Sunan An-Nasa’i, Hadith 1297; Musnad Ahmad

Huzoor ﷺ par ek baar durood padhne ka ajar jab itna azeem hai to Durood-e-Lakhi jisme laakhon durood ka sawab jama kiya gaya hai uski barkat ka kya aalam hoga!

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Allama Jazuli Dalail-ul-Khairat me aur Aala Hazrat Imam Ahmed Raza Khan Fatawa Razawiyyah me farmate hain ke durood shareef ke mukhtalif seeghay (formats) jo aslaf aur mashaykh ne murattab kiye hain unka padhna mustahab aur baais-e-ajar hai bashart-e-ke usme shariat ke khilaf koi kalma na ho. Sadrush Shariah Bahar-e-Shariat me farmate hain ke kasrat se durood padhne wala aakhirat me Huzoor ke sabse qareeb hoga.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Durood-e-Lakhi ke 5 Ahem Roohani Fawaid

1. Deedaar-e-Mustafa ﷺ ka Husool: Mashaykh farmate hain ke jo shakhs ba-wudhu paki ke sath rozana Isha ke baad Durood-e-Lakhi padhe use khwab me Huzoor ﷺ ki ziarat naseeb hoti hai.

2. Balaon aur Museebaton se Hifazat: Har qism ke aasaib, jadu, hasad aur dushmanon ke shar se kamil hifazat milti hai.

3. Rizq me Kushaadgi: Rozana Fajr ke baad padhne se ghurbat aur faqa door hota hai aur ghaybi rizq milta hai.

4. Qabr ke Azaab se Nijaat: Qabr me Munkar Nakeer ke sawalat aasan hote hain aur qabr noor se bhar jaati hai.

5. Dil ki Pakeezgi: Nafsani khayalat aur waswason ka khatma hota hai aur dil me Ishq-e-Rasool ki shama jalti hai.

6. Durood-e-Lakhi ke Fazail aur Auqat

Maqsad / Hajat	Padhne ka Waqt	Tadad	Khas Asar
Deedaar-e-Mustafa ﷺ	Isha ke baad qibla-rukh	1 Martaba (40 din)	Khwab me ziarat-e-aqdas
Rizq aur Qarz ki Adaigi	Fajr ke baad	1 Martaba	Tangi-e-rizq ka khatma
Bimari aur Museebat	Maghrib ke baad	Pani par dam karke	Shifa-e-kamila
Juma ki Barkat	Juma ke din Asr ke baad	1 Martaba	Gunahon ki maghfirat

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me durood e lakhi fazilat wazifa salawat ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Sirf Durood-e-Ibrahimi padhna jaiz hai baqi sab biddat hain: Huzoor ne durood ke muta’addid seeghay sikhaye hain aur aslaf ne ishq-e-rasool me azeem durood likhe hain; kisi bhi jaiz durood ko biddat kehna jahalat hai.
• Durood-e-Lakhi ke man-ghadat qissay: Baaz bazari risalon me be-sanad bayaanat hote hain; asal aitemad Durood Shareef ki quranic fazeelat par hai.
• Baghair wudhu ke padhna: Ba-wudhu khushbu laga kar baithna adab ka taqaza hai.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Rozana 1 Martaba Ma’mool: Fajr ya Isha ke baad rozana ek baar Durood-e-Lakhi zaroor padhein.
2. Khushbu Lagayein: Durood padhte waqt khaalish attar lagayein.
3. Ghar me Tilawat: Ghar me aawaz se padhein taake ghar se shayateen bhagein.
4. Jamat Ahle Sunnat Dalail-ul-Khairat Halqa: Masajid me durood ke halqaat me shareek hon.
5. Sarkar par Salam: Durood ke sath sath Salam-e-Razavi ka wird karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Qalb ka noor, dunya aur aakhirat me sar-bulandi, shafa’at-e-kubra aur marte waqt kalma naseeb hona.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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