Eid Milad-un-Nabi SAW Kyu Manate Hai – Sharai Dalail

1. Eid Milad Un Nabi Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum eid milad un nabi ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Mufassir-e-Quran Hazrat Abdullah ibn Abbas (R.A.) farmate hain ke yahan ‘Fazlullah’ se murad Ilm-e-Deen hai aur ‘Rahmat’ se murad Zaat-e-Muqaddasa Hazrat Muhammad Mustafa ﷺ hain, jaisa ke Surah Al-Anbiya me farmaya: ‘Wa maa arsalnaaka illaa Rahmatal lil-Aalameen’. Pas Quran khud hukum de raha hai ke Rahmat-e-Do Aalam ki aamad par khushi manao!

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

عَنْ أَبِي قَتَادَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صَوْمِ يَوْمِ الِاثْنَيْنِ فَقَالَ ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ

Tarjuma: “Hazrat Abu Qatada (R.A.) se riwayat hai ke Rasoolullah ﷺ se peer (Monday) ke roze ke mutalliq daryaft kiya gaya to aapne farmaya: ‘Ye wo din hai jis me meri wiladat hui…'”

— Sahih Muslim, Kitab as-Siyam, Hadith 1162

Is hadeeth-e-sahiha se saabit hua ke khud Sarwar-e-Kainat ﷺ ne apni wiladat ke din ko yaadgar banaya aur roza rakh kar Allah ka shukr ada farmaya. Hum agar is din mehenge libas, khushbu, dars aur sadqat ke zariye khushi manayein to ye ain sunnat ke mutabiq hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Hafiz Ibn Hajar Asqalani (Rahimahullah) farmate hain ke Milad Shareef asal me shukr-e-ilahi ka izhar hai jo tilawat, khana khilane aur naat khwani se hota hai. Imam Jalaluddin Suyuti ne apni mustaqil kitab ‘Husn al-Maqsad fi Amal al-Mawlid’ me isay mustahab aur sawab ka kaam qarar diya. Aala Hazrat ne ‘Nafi al-Fiya’ me mukhalifeen ke tamam aitrazat ke jawabat diye.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Abu Lahab ka Waqia aur Ibrat-nak Dars

Sahih Bukhari me Hazrat Urwa bin Zubair (R.A.) se marwi hai ke jab Abu Lahab mar gaya to Hazrat Abbas (R.A.) ne usey khwab me dekha aur poocha ke tera kya haal hai? Usne kaha: ‘Sakht azaab me hoon, albatta har peer ki raat mere azaab me kami kar di jati hai aur meri ungli se thanda doodh nikalta hai jisse main peeta hoon, kyunke maine apne bhatije (Muhammad ﷺ) ki paidaish ki khushi me laundi Thuwaiba ko azaad kiya tha.’

Imam Ibn al-Jazari (Rahimahullah) is waqie par farmate hain: ‘Jab Abu Lahab jaise kafir ko jiske radd me poori Surah Lahab nazil hui, Milad-e-Mustafa ki khushi manane par jahannum me azaab me takhfeef mil sakti hai, to us momin muwahhid ka ajar kya hoga jo apni jaan o maal Huzoor ki wiladat par qurban karta hai!’

Shariat me khushi manane ka tariqa ye hai ke hum gunahon, gana-bajane aur fuzooliyat se paak hokar ba-adab tareeqe se jashn manayein.

Jamat Ahle Sunnat Karnataka hamesha se pur-aman, ba-waqar aur roohani juloos-e-milad ka ineqad karti hai jisme lakhoon musalman shareek hote hain.

6. Milad-un-Nabi ﷺ ke Aamaal: Sunnat vs Bidat-e-Sayyiah

Aamaal	Sharai Haisiyat	Sawab / Gunah
Seerat Conferences aur Dars	Sunnat-e-Hasana	Azeem Sawab aur Hidayat
Naat Khwani aur Durood o Salam	Ain Sunnat-e-Sahaba	Rahmat aur Barkat ka Nuzool
Ghareebon ko Khana Khilana (Langar)	Sunnat-e-Ibrahimi o Muhammadi	Bakhshish ka Zariya
DJs aur Naach Gaana	Haram aur Qabeeh Bidat	Sakht Gunah, Ijtinab Farz
Sadagi se Roshni (Charaghan)	Mubah o Mustahab	Farhat o Khushi ka Izhar

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me eid milad un nabi ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Kehte hain ke Sahaba ne kabhi 12 Rabi-ul-Awwal ko cake nahi kata: Islam me rasoomat nahi balki niyat aur maqsad dekha jata hai. Khana khilana aur khushi manana hamesha se jayez raha hai.
• Kehte hain ke sirf 2 Eid hain, teesri Eid kahan se aayi?: Lughwi aitibar se har barkat wale din ko Eid kehte hain. Juma ko bhi hadith me ‘Eid’ kaha gaya hai.
• Qiyam (Durood par khade hona) shirk hai: Ta’zeem ke liye khada hona jaiz hai, jaise Sahaba-e-Kiram Hazrat Sa’d bin Mu’adh ke aane par khade hue thay.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Gharon par Jhande Lagana: Sabz jhanda lehrana aur apne ghar ko saaf suthra rakhna.
2. Mubarakbaad Dena: Musalman bhaiyon ko wiladat-e-paak ki mubarakbaad dein aur gale milein.
3. Seerat ka Dars Dena: Apne bachon ko Nabi-e-Kareem ﷺ ke bachpan aur jawanani ke waqiat sunayein.
4. Kasrat se Durood Parhna: Is din kam az kam 1000 martaba Durood Shareef ka tohfa pesh karein.
5. Ghareebon ki Imdad: Yateemon aur bewaon ko naye kapde aur khana faraham karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Milad-un-Nabi ﷺ manane se dil me hubb-e-rasool pukhta hoti hai, gharon me barkat aur rizq me aasaani aati hai aur khatma bil-khair hota hai.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

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11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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