Karamat-e-Awliya (Saints’ Miracles) Ahle Sunnat wal Jamaat ka ek qat’i, ijmai aur roshan aqeedah hai. Allah Rabbul Izzat apne muqarrab aur muttaqi bandon ke zariye aise ajeeb aur khariq-ul-aadat aamaal o waqiat zahir farmata hai jo aql-e-insani ko dang kar dete hain. Is tafseeli tehqeeq me hum Quran-e-Majeed ki nusoos, Sahih Ahadith, Aimma-e-Fiqh aur Aala Hazrat Imam Ahmed Raza Khan ke irshadat ki roshni me Karamat-e-Awliya ka mukammal shara’i jaiza pesh karenge.
1. Karamat E Awliya Ka Sharai o Lughwi Mafhoom
Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum karamat e awliya ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.
Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.
Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.
2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin
Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:
أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
Alaaa inna awliyaaa’al laahi laa khawfun ‘alayhim wa laa hum yahzanoon. Allazeena aamanoo wa kaanoo yattaqoon
“Sun lo! Beshak Allah ke auliya par na koi khauf hai aur na wo ghamgeen honge. Wo jo imaan laye aur parhezgari ikhtiyar karte rahe. (Surah Yunus: 62-63)”
Imam Fakhruddin Razi farmate hain ke auliya par khauf aur gham na hona dunya me bhi hai aur aakherat me bhi. Allah Ta’ala unhe aisi qurbat ata farmata hai ke unke dilon me shukook o shubhat nahi rehte aur unke hathon aisi nishaniyan zahir hoti hain jo doosron ke liye hidayat banti hain. Tafseer Qurtubi me is aayat ke tehat karamat ke wujood ko aqli aur naqli tor par sabit kiya gaya hai.
Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.
3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba
Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:
إِنَّ اللَّهَ قَالَ مَنْ عَادَى لِي وَلِيًّا فَقَدْ آذَنْتُهُ بِالْحَرْبِ
Tarjuma: “Allah Ta’ala farmata hai: Jisne mere kisi wali se dushmani ki mera uske khilaf elaan-e-jang hai.”
— Sahih Bukhari, Kitab ar-Riqaq, Hadith 6502
Hadeeth-e-Qudsi ka ye azeem hissa aage farmata hai ke ‘Mera banda nawafil ke zariye mera qurb hasil karta rehta hai yahan tak ke main us se mohabbat karne lagta hoon. Phir main uska kaan ban jata hoon jisse wo sunta hai, uski aankh jisse wo dekhta hai, uska haath jisse wo pakadta hai…’ Yehi dar-asl karamat ka sarchashma hai ke wali me qudrat-e-ilahi ke anwaar chamakne lagte hain.
Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.
4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq
Imam-e-Azam Abu Hanifa (R.A.) ne Al-Fiqh al-Akbar me wazahat se likha: ‘Wal-karamatu lil-auliyaee haqq’ (Auliya ki karamatein barhaq hain). Allama Taftazani ne Sharh al-Aqaid me farmaya ke karamat nabi ke mu’jizay ki tasdeeq hoti hai. Aala Hazrat Imam Ahmed Raza Khan ne Fatawa Razawiyyah me farmaya ke jo karamat ka inkar kare wo Ahle Sunnat se kharij aur gumrah hai.
Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.
Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.
5. Quran me Mazkoor Karamaat ke Qat’i Waqiat
1. Hazrat Maryam (R.A.) ka Waqia: Hazrat Maryam nabiya nahi theen magar jab bhi Hazrat Zakariyya (A.S.) unki mehraab me tashreef le jaate to be-mausam taza phal paate. Puchte: ‘Yeh kahan se aaye?’ Farmatin: ‘Yeh Allah ke paas se hain.’ (Surah Aal-e-Imran: 37). Ye qat’i karamat Quran me darj hai.
2. Asif bin Barkhiya aur Takht-e-Bilqees: Hazrat Sulaiman (A.S.) ke ummati aur wazeer Hazrat Asif bin Barkhiya (R.A.) ne palak jhapakne se pehle hazaron meel door saba ka bhari takht hazir kar diya (Surah An-Naml: 40). Ye ek gair-nabi wali ki azeem tareen karamat thi.
3. Ashab-e-Kahf: Chand momin nojawan 309 saal tak ghaar me sote rahe, unka jism salamat raha, aur baghair khaye peeye zinda rahe. Ye tamam auliya ki karamaat hain jinka zikr Quran ne bator-e-nemat farmaya hai.
4. Sahaba-e-Kiram ki Karamat: Hazrat Umar Farooq (R.A.) ka Madina se Nihawand me sariya ko aawaz dena, Hazrat Safeena (R.A.) ka sher se baat karna aur sher ka rasta batana, ye sab mutawatir riwayaat hain.
6. Mu’jiza, Karamat aur Istidraj me Farq
| Qism | Kiske Hath Par | Dawa-e-Nabuwat | Sharai Maqsad |
|---|---|---|---|
| Mu’jiza | Anbiya-e-Kiram | Haan (Challange ke sath) | Nabuwat ki hujjiyat o tasdeeq |
| Karamat | Auliya-e-Kiram | Nahi (Poshida rakhna pasand) | Nabi ki itteba aur deen ki taeed |
| Ma’oonat | Aam Momineen | Nahi | Musibat me ghaibi madad |
| Irhas | Nabi (Qabl az Nabuwat) | Nahi | Aane wali nabuwat ki nishani |
| Istidraj | Kuffar / Gumrah | Jhoota dawa | Gumrahi me dheel aur azaab |
7. Ahem Masail aur Ghalat-Fehmiyon ka Azala
Muashray me karamat e awliya ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:
- Kaha jata hai ke auliya apni marzi se sab kuch karte hain: Ye ghalat hai. Auliya Allah ke mohtaaj hain aur har karamat Allah ki masha’iyat aur qudrat se zahir hoti hai.
- Karamat dekh kar kisi ko bhi wali maan lena: Ye gumrahi hai. Asal me shariat par istiqamat dekhna zaroori hai. Junaid Baghdadi ne farmaya ke agar koi hawa me uday magar shariat par na chale to wo shaitan hai.
- Munkireen kehte hain sahaba se karamat sabit nahi: Ye la-ilmi hai. Sahaba se aisi karamaat manqool hain jo seerat aur tareekh ki har kitab me darj hain.
8. Amali Zindagi me Nafaz (Practical Guidelines)
Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:
- Auliya ka Adab: Auliya-e-Kiram ke mazarat aur unki taleemat ka adab o ehtaram karein.
- Shariat par Pabandi: Karamat dhoondne ke bajaye sunnat-e-nabawi par amal karne ki koshish karein.
- Sachi Mohabbat: Buzurgan-e-deen ki seerat padhein aur apne bachon ko unke waqiat sunayein.
- Isal-e-Sawab: Auliya-e-Kiram ki arwah ko fatiha aur nazr-o-niyaz ka sawab bakhshein.
- Bad-gumaani se Parhez: Deen ke sadiq rehnumaon ke khilaf bura bolne se apni zuban ko mehfooz rakhein.
9. Roohani Fawaid aur Tazkiyah-e-Nafs
Karamat-e-Awliya par imaan rakhne se imaan pukhta hota hai, ghaib par yaqeen barhta hai, aur dil me Auliya-e-Kiram ki sacchi aqeedat aur unke noorani silsile se wabastagi paida hoti hai.
Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.
Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.
10. Hamari Sunni Kutub Library se Mutala’a
📚 Jamat Ahle Sunnat Online Library se Mutala’a Farmayein:
Is mozu par mazeed tehqeeq, asnaad aur tafseelat ke liye darj zail mustanad kutub zaroor padhein:
11. Aksar Poochhe Jane Wale Sawalat (FAQs)
Kya karamat ka inkar karne wala kafir ho jata hai?
Quran me mazkoor karamaat ka inkar kufr hai. Aam auliya ki karamat ka gair-muta’asib inkar bidat o gumrahi hai.
Kya auliya parda farmane ke baad bhi karamat dikha sakte hain?
Beshak, auliya ki arwah ko barzakh me azeem qowatein hasil hoti hain aur unka tasarruf qayam rehta hai.
Sabse azeem karamat kya hai?
Sufiya ka faisla hai ke ‘Al-Istiqaamatu fawq al-Karaamah’ ya’ni shariat par mustaqil qayam rehna hi sabse badi karamat hai.
Aala Hazrat ne karamat par koun si kitab likhi?
Fatawa Razawiyyah ke alawa ‘Al-Amn wal Ula’ aur deegar rasail me is par nafees tehqeeq farmai.
Jamat Ahle Sunnat Karnataka deen ki tableegh, islaah-e-muashra aur difa-e-maslak-e-haq me har waqt mashghool hai. Mazeed maloomat, masail aur dars ke liye hamari official website aur markaz se rabita farmayein.