Khatam Sharif ka Tareeqa – Ghar me

1. Khatam Sharif Ka Tareeqa Ghar Me Fatiha Isal E Sawab Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum khatam sharif ka tareeqa ghar me fatiha isal e sawab ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat me pichle guzar jane wale momineen ke liye dua-e-maghfirat karne ko quran ne azeem mominana wasf qarar diya hai jo Fatiha ka asal maqsad hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

مَا مِنْ أَهْلِ بَيْتٍ يَمُوتُ مِنْهُمْ مَيِّتٌ فَيَتَصَدَّقُونَ عَنْهُ بَعْدَ مَوْتِهِ إِلَّا أَهْدَاهَا لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى طَبَقٍ مِنْ نُورٍ

Tarjuma: “Jab kisi ghar ka mayyit faut hota hai aur ghar wale uski taraf se sadqa karte hain to Jibreel (A.S.) noor ke thal me wo hadya le kar uski qabr me pohanchate hain.”

— Kanz-ul-Ummal, Hadith 42763; Sharh-us-Sudoor Suyuti

Is hadith se saabit hota hai ke zinda logon ka sadqa aur tilawat murdon tak noor ban kar pohonchti hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Shah Abdul Aziz Muhaddith Dehlvi Fatawa Azizi me farmate hain ke Fatiha me khana samne rakh kar padhna bilkul jaiz hai kyunke Huzoor ﷺ ke samne khana laya jata tha aur aap uspe dua farmate thay. Aala Hazrat Imam Ahmed Raza Khan ne Fatawa Razawiyyah me Fatiha ka aasan aur mustanad tareeqa tehreer farmaya.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Ghar me Khatam Sharif Padhne ka 5-Marhala-war Tareeqa

1. Shuruat: Ba-wudhu ho kar qibla-rukh baithein. Khana ya pani samne rakhein aur dhoop-batti ya agarbatti sulgayein.

2. Durood Shareef: Awwal me 3 ya 7 martaba Durood Shareef padhein.

3. Surah Kafirun aur Chaaron Qul: Surah Al-Kafirun (1 bar), Surah Al-Ikhlas (3 bar), Surah Al-Falaq (1 bar), Surah An-Naas (1 bar).

4. Surah Fatiha aur Surah Baqarah: Surah Al-Fatiha (1 bar), aur Surah Al-Baqarah ki ibtedai aayats (‘Alif-Laam-Meem’ se ‘Muflihoon’ tak 1 bar).

5. Aayats-e-Rehmat o Istighasa: Surah Baqarah ki aayat 163 (‘Wa ilaahukum ilaahunw waahid…’), Surah Hood ki aayat 73 (‘Rahmatullaahi wa barakaatuhoo alaykum ahlal bayt…’), Surah Ahzab ki aayat 33 aur 56 (‘Innallaha wa malaikatahu…’). Aakhir me Durood-o-Salam aur Dua-e-Bakhshish mangein.

6. Khatam Sharif ki Tartib-e-Tilawat

Tartib	Surah / Kalma	Tadad	Maqsad
1	Durood Shareef	3 ya 7 Martaba	Qubooliyat ka darwaza
2	Surah Kafirun	1 Martaba	Kufr o Shirk se bara’at
3	Surah Ikhlas	3 Martaba	Kamil Quran ke barabar sawab
4	Surah Falaq o Naas	1-1 Martaba	Hasad o jadu se hifazat
5	Surah Fatiha	1 Martaba	Umm-ul-Kitab, Asal Shifa
6	Surah Baqarah (Aghaz)	1 Martaba	Hidayat aur noor
7	Dua-e-Isal-e-Sawab	Ba-adab iltija	Auliya o Marhoomeen tak rasai

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me khatam sharif ka tareeqa ghar me fatiha isal e sawab ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Khatam sirf aalim hi padh sakta hai: Har musalman jise charon qul aur fatiha yaad ho wo apne ghar me khud fatiha dilwa sakta hai.
• Khana dhak kar fatiha nahi hoti: Khana khula rakhna ya dhakna dono jaiz hai, khane ka samne hona shart nahi balki niyat ahem hai.
• Fatiha ka khana ameer nahi kha sakte: Nafal sadqa aur tabarruk ameer aur ghareeb sab kha sakte hain.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Jumeraat ki Shaam Khatam: Har Jumeraat ko maghrib ke baad ghar me fatiha ka ehtimam karein.
2. Bachon ko Fatiha Sikhayein: Ghar ke bachon ko aamne samne bitha kar fatiha padhna sikhayein.
3. Paani par Dam Karein: Fatiha ke baad paani par dam karke sab ghar walon ko pilayein.
4. Marhoomeen ke Naam Lena: Dua me apne waldain, dada dadi aur azeezon ke naam le kar bakhshein.
5. Tabarruk ki Izzat: Khane ko zaya na hone dein aur izzat se khayein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Gharon me dushmani aur jhagron ka khatma, rizq me barkat, marhoomeen ki duaayein aur roohani taharat.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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