Khatm e Qadriya – Tareeqa o Fazilat

1. Khatm E Qadriya Tareeqa Fazilat Wazifa Ghaus Pak Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum khatm e qadriya tareeqa fazilat wazifa ghaus pak ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Khatm-e-Qadriya me tamam aamaal zikrullah aur durood-e-rasool par mushtamil hain jo dilon ko sukoon aur imaan ko tazgi bakhshte hain.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

مَا اجْتَمَعَ قَوْمٌ يَذْكُرُونَ اللَّهَ تَعَالَى إِلَّا حَفَّتْهُمُ الْمَلَائِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ

Tarjuma: “Jab bhi koi qawm Allah ke zikr ke liye jama hoti hai to farishte unhe gher lete hain, rehmat unhe dhaanp leti hai aur unpar sakeenat nazil hoti hai.”

— Sahih Muslim, Hadith 2700; Jami’ at-Tirmidhi

Ijtemai taur par ba-adab baith kar Khatm-e-Qadriya padhna is Hadeeth-e-Sahiha ka kamil masdaaq hai jahan rehmat-e-ilahi ka nuzool hota hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Aala Hazrat Imam Ahmed Raza Khan Barelvi aur Mufti-e-Azam Hind Mustafa Raza Khan Qadiri ne is khatm ko apne mureedeen aur mutawassileen ke liye azeem hifazati dhal qarar diya. Sadrush Shariah Bahar-e-Shariat me farmate hain ke buzrugan-e-deen ke wazaif aur khatm unke roohani tajrubaat aur quran o sunnah ki asoolon par mabni hain.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Khatm-e-Qadriya ka Marhala-war Sunnat Tareeqa

1. Shuru me Durood-e-Ghausiyya: 111 martaba ‘Allahumma Salli Ala Sayyidina Wa Maulana Muhammadim Ma’dinil Joodi Wal Karami Wa Aalihee Wa Baarik Wa Sallim’ padhein.

2. Surah Inshirah (Alam Nashrah): 111 martaba padhein, jo dilon ki ghamgeeni aur seene ki tangi ko door karti hai.

3. Surah Ikhlas (Qul Huwallahu Ahad): 111 martaba padhein, jisme kamil tawheed ka bayan hai.

4. Ya Baaqee Antal Baaqee: 111 martaba is mubarak ism ka wird karein jo fana ke aalam me baqa-e-ilahi ka iqrar hai.

5. Ya Samad: 111 martaba padhein. Aakhir me 111 bar Durood-e-Ghausiyya padh kar Shirini (meetha) par Fatiha karein aur Ghaus-e-Azam ke waseele se dua mangein.

6. Khatm-e-Qadriya ke 5 Ahem Marahil aur Tadad

Kalaam / Wazifa	Sharai Sarchashma	Tadad	Khas Fawaid
Durood-e-Ghausiyya	Salawat-un-Nabi ﷺ	111 Martaba (Awwal o Aakhir)	Qubooliyat aur noor-e-risalat
Surah Alam Nashrah	Quran-e-Majeed	111 Martaba	Mushkilaat ki aasaani aur kushaadgi
Surah Ikhlas	Quran-e-Majeed	111 Martaba	Tawheed ki pukhtagi, ajar-e-azeem
Ya Baaqee Antal Baaqee	Zikrullah / Asma	111 Martaba	Dunya-wi khauf se azaadi
Dua o Istighasa	Tawassul-e-Auliya	Ba-adab Dua	Mushkil kushaai aur muradon ki bar-aawari

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me khatm e qadriya tareeqa fazilat wazifa ghaus pak ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Khatm-e-Qadriya biddat hai: Isme sirf Quran, Durood aur Asma-e-Husna hain; zikr-e-khuda aur durood ko biddat kehna jahalat hai.
• Ghaus-e-Azam ko pukarna shirk hai: Auliya ko Allah ka mehboob banda aur waseela samajh kar pukarna shirk nahi balki tawassul hai.
• Khatm sirf peer padh sakta hai: Har ba-wudhu musalman ba-adab baith kar ye khatm padh sakta hai.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Ba-Taharat Baithna: Ghar me pakiza jagah par ba-wudhu khushbu laga kar baithein.
2. Shirini ka Intezam: Thoda sa meetha ya halwa samne rakhein jise baad me tabarruk ke taur par batein.
3. Ijtemai Shirkat: Ghar ke tamam afraad shamil ho kar Durood aur Suratein baant kar padhein.
4. Dil me Khuloos: Apne gunahon se tauba karke Ghaus-e-Azam ka waseela pesh karein.
5. Pabandi-e-Waqt: Hafte me ek baar ya mahine me ek baar (Gyarween ke din) pabandi se karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Gharon me aasaib aur jadu se hifazat, rizq me be-panah barkat aur Ghaus-e-Azam ki roohani dhal.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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