Nazar e Bad ka Ilaj – Sunnat Duas

1. Nazar E Bad Ka Ilaj Sunnat Dua Evil Eye Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum nazar e bad ka ilaj sunnat dua evil eye ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat me kuffar ki zehreeli nigahon ka zikr hai jo wo Mehboob-e-Khuda ﷺ par daalna chahte thay. Mufassireen farmate hain ke ye aayat nazar-e-bad ke tod ke liye azeem taryaaq hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

الْعَيْنُ حَقٌّ وَلَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرَ سَبَقَتْهُ الْعَيْنُ

Tarjuma: “Nazar lagna bar-haq hai, agar taqdeer se aage badhne wali koi cheez hoti to wo nazar hoti.”

— Sahih Muslim, Hadith 2188; Jami’ at-Tirmidhi, Hadith 2062

Imam Nawawi farmate hain ke is hadith se sabit hota hai ke nazar ka asar intehai taiz aur shafaf hota hai magar wo bhi Allah ki qaza o qadar ke tehat hi hota hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Allama Ibn Abdul Barr aur Sadrush Shariah Bahar-e-Shariat me farmate hain ke jab kisi ko koi achi cheez nazar aaye to foran ‘MashaAllahu La Quwwata Illa Billah’ ya ‘Baarakallahu Laka’ kahe taake nazar na lage. Aala Hazrat ne farmaya ke bacchon ko nazar se bachane ke liye kaala teeka lagana jaiz hai agar maqsad faal na ho balki husn ko kam dikhana ho.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Nazar-e-Bad Utarne ke 5 Masnoon o Sunnat Tareeqay

1. Huzoor ﷺ ki Masnoon Nazar-e-Bad ki Dua: ‘U’eezukuma bikalimaatillaahit taammati min kulli shaytaaninw wa haammatinw wa min kulli ‘aynin laammah’ (Mai tumhe Allah ke kamil kalimaat ki panah me deta hu har shaitan aur zahreele janwar se aur har nuqsan pohonchane wali nazar se).

2. Surah Falaq aur Surah Naas: Dono suratein 7 martaba padh kar haathon par phoonk kar sar se paaon tak 3 martaba pherein.

3. Aakhiri 2 Aayats Surah Qalam: Surah Qalam ki aayats 51-52 (‘Wa in yakadullazeena kafaroo…’) 11 martaba padh kar dam karein.

4. Nazar Lagane Wale ka Wudhu ka Pani: Hadith me aata hai ke agar nazar lagane wale ka pata ho to use wudhu karwayein aur uske wudhu ka pani mareez ke sar par peeche se bahayein (Sahih Muslim).

5. Namak aur Pani par Dam: Surah Fatiha 7 martaba namak ya pani par padh kar pilana aur chhidakna buzrugan-e-deen ka azmooda hai.

6. Nazar-e-Bad ki Alamat aur Sharai Ilaj

Alamat (Symptoms)	Mumkina Wajah	Sunnat Sharai Ilaj
Bache ka be-sabab cheekhna	Hussn ya sehat par nazar	U’eezuka bikalimaatillah (3 bar)
Achanak karobar thapp hona	Kamai ya dukan par hasad	Surah Falaq o Naas + Ayat-ul-Kursi
Chehre ka zard pad jana	Jism par nazar ka asar	Surah Qalam aayat 51-52
Bina wajah shadeed jamahiyan	Nazar ka bojh	Manzil shareef ka dam

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me nazar e bad ka ilaj sunnat dua evil eye ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Lal mirchein jala kar boo na aaye to nazar hai: Ye hindustani rasm hai, iska shariat se koi talluq nahi; masnoon duaayein padhein.
• Gadi par joota latkana nazar se bachata hai: Ye jahalat aur bad-shuguni hai, joota kisi bala ko nahi rok sakta balki ‘MashaAllah’ likhna chahiye.
• Nazar sirf dushman ki lagti hai: Apno aur waldain ki nazar bhi lag sakti hai agar wo MashaAllah na kahein.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Har Naimat par MashaAllah Bolein: Kisi ka bacha, ghar ya gadi dekhein to ‘TabarakAllah’ kahein.
2. Bachon ki Numayesh se Bachein: Social media par rozana bachon ki stylish tasweerein post na karein.
3. Ghar se Nikalte Waqt ki Dua: ‘Bismillahi tawakkaltu ‘alallah’ padh kar niklein.
4. Subah Sham ke Azkar: 3-3 martaba Qul Shareef padhein.
5. Sadqa Nikaalein: Nazar lagne par fauran kuch na kuch sadqa zaroor karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Buri nigahon ke zehr se nijaat, bachon ki sehat o aafiyat, rizq me barkat aur Allah ka daimi hisar.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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