Parda – Quran o Hadith ki Roshni me

1. Parda Quran Hadith Roshni Hijab Shariat Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum parda quran hadith roshni hijab shariat ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat-e-kareema me ‘Jilbaab’ (badi chadar) ka zikr aaya hai jisse aurat apne sar, seene aur chehre ko chhipaye. Mufassireen farmate hain ke ye aayat aurat ki aabro ki hifazat ka qila hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

الْمَرْأَةُ عَوْرَةٌ فَإِذَا خَرَجَتْ اسْتَشْرَفَهَا الشَّيْطَانُ

Tarjuma: “Aurat sarapa parda (chhipane ki cheez) hai, jab wo baahar nikalti hai to shaitan use taakta hai.”

— Jami’ at-Tirmidhi, Hadith 1173 (Hasan Sahih)

Huzoor ﷺ ne farmaya ke aurat apne rab ki rehmat ke sabse zyada qareeb us waqt hoti hai jab wo apne ghar ke goshe me hoti hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Allama Ibn Abideen Shami Radd-ul-Muhtar me farmate hain ke agarche asoolan aurat ka chehra aurat (satr) nahi hai, magar nojawan aurat ke liye ghair-mahram ke samne chehra kholna fitnay ke khauf se mamnoo hai. Aala Hazrat Imam Ahmed Raza Khan Barelvi ne Hijab-ul-Insan an Su-il-Jaan me parde ke sharai dalail ko nihayat azeem andaz me tehreer farmaya.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Sharai Parde ke 5 Bunyadi Sharait aur Mahram Rishte

1. Jism ko Chhipane Wala Libas: Libas itna bareek ya patla na ho jisse jism ya baal nazar aayein, aur na hi itna tang (tight) ho jisse jism ke aaza ubhar kar samne aayein.

2. Ghair-Mahram ke Samne Parda: Mahram wo rishtedar hain jinse hamesha ke liye nikah haram hai (baap, bhai, beta, chacha, mamu, dada vaghaira). Chachazad, khala-zaad, fufa-zaad, dewar aur jeth ghair-mahram hain jinse parda farz hai.

3. Parde ka Libas Khud Zeenat na ho: Burqa ya abaya itna bhadak-dar, chamkeela aur jazib-e-nazar na ho ke log use dekhne ke liye mutawajjah hon.

4. Khushbu Laga kar Nikalna Mamnoo: Hadith me us aurat par sakht wa’eed aayi hai jo khushbu laga kar ghair-mahram ke darmiyan se guzre taake log uski khushbu payein.

5. Mardon ke Liye Parda (Ghad-e-Basar): Parda sirf aurat ke liye nahi balki mard par bhi farz hai ke wo apni nigahon ko jhuka kar rakhein (‘Qul lil mu’mineena yaghuddoo min absaarihim’).

6. Mahram aur Ghair-Mahram Rishton ki Sharai Fehrist

Rishta	Sharai Hesiyat	Parde ka Hukm
Baap, Dada, Nana, Beta, Pota	Qat’i Mahram	Parda farz nahi (ba-adab satr)
Bhai, Bhatija, Bhanja, Chacha, Mamu	Qat’i Mahram	Parda farz nahi
Dewar, Jeth, Nandoi (Shohar ke rishtedar)	Ghair-Mahram	Shadeed Parda Farz (‘Dewar Maut Hai’)
Chachazad, Mamazad, Khalazad Bhai	Ghair-Mahram	Mukammal Parda Farz
Behnoi (Sister’s Husband)	Ghair-Mahram (Aarzi)	Mukammal Parda Farz

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me parda quran hadith roshni hijab shariat ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Parda sirf dil ka hona chahiye, libas ka nahi: Dil ki pakizgi ka saboot sharai libas hai; Ummahat-ul-Momineen jinka dil sabse paak tha unhe bhi parde ka hukum diya gaya.
• Dewar aur chachazad bhai to ghar ke fard hain unse parda kaisa: Hadeeth me farmaya gaya: ‘Al-Hamwu al-Mawt’ (Dewar maut ke barabar khatarnak hai), inhi rishton me fitna jaldi phoot ta hai.
• Parda taraqqi ki raah me rukawat hai: Hazrat Aisha Siddiqa aur Muslim khawateen ne ba-parda reh kar dunya ko dars-o-tadrees aur falahi khidmat di.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Ba-waqar Abaya ka Istemal: Khawateen bahar nikalte waqt saada aur kamil abaya istemal karein.
2. Nigahon ki Hifazat: Bazaaron me chalte waqt mard aur aurat dono apni nigahein neechi rakhein.
3. Social Media par Tasweerein Na Dalein: Apne chehre aur zewarat ki tasweerein internet par public na karein.
4. Dewar aur Jeth se Ikhtilat se Bachein: Ghar me rehte hue ghair-mahram dewar ke sath tanhayi se parhez karein.
5. Bacchiyon me Bachpan se Haya: Chhoti umar se hi bacchiyon ko ba-haya libas pehnayein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Roohani taharat, firishton ki duaayein, bad-nigahi ke gunah se hifazat aur qalb me noor-e-imaan.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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