Qurbani ke Janwar – Kaise Chunein

1. Qurbani Janwar Kaise Chunein Selection Criteria Shariat Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum qurbani janwar kaise chunein selection criteria shariat ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Hazrat Ibn Abbas farmate hain ke sha’air-allah ki tazeem ka matlab hai janwar ko acha, mota taza, khubsurat aur qeemti chunna.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

أَرْبَعٌ لَا تَجْزِي فِي الْأَضَاحِيِّ: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا، وَالْكَسِيرَةُ الَّتِي لَا تُنْقِي

Tarjuma: “Chaar qism ke janwar qurbani me jaiz nahi: Aisa kana jiska kana-pan wazeh ho, aisa bimar jiski bimari zahir ho, aisa langda jiska langda-pan khula ho, aur aisa laagar jiski haddiyon me gooda na bacha ho.”

— Sunan Abi Dawood, Hadith 2802; Jami’ at-Tirmidhi, Hadith 1497

Is Hadeeth-e-Sahiha ne qurbani ke azaib ko wazeh farma diya ke kisi bhi bade nuqs wale janwar ki qurbani Allah ki bargah me laaiq nahi.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Sadrush Shariah Bahar-e-Shariat (Hissa 15: Qurbani ke Janwar ka Bayan) me farmate hain: ‘Agar kaan, doom ya thun ek tithai (1/3) se zyada kata ho to qurbani jaiz nahi. Agar seeng jadh se ukhar gaya ho jisse dimaagh mutaasir hua ho to jaiz nahi, magar thoda toota ho to jaiz hai.’ Aala Hazrat Imam Ahmed Raza Khan farmate hain ke khasi (castrated) janwar ki qurbani bila-shubha jaiz aur gosht ki lazzat o farbihi ki wajah se afzal hai.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Mandi me Janwar Check Karne ke 5 Amali Points

1. Daanton ki Jaanch (Do-Danta): Janwar ke aage ke do daant (central incisors) nikal aaye hon. Agar umar poori ho chuki ho magar daant na nikle hon to bhi jaiz hai bashart-e-ke umar ka yaqeen ho.

2. Aankhon aur Kaanon ka Mu’aina: Dono aankhon me roshni dekhein (haath hila kar check karein). Kaan ko dekhein ke kata hua ya cheera hua ek tithai se zyada na ho.

3. Chalne ki Taqat (Chaal): Janwar ko chalwa kar dekhein; agar wo 3 paaon par chalta hai aur chautha zameen par nahi tikata to langda hone ki wajah se qurbani na-jaiz hai.

4. Seeng aur Dum: Seeng jadh se toota na ho aur dum ek tithai se zyada kati na ho.

5. Pait aur Khurak: Janwar ghaas khata ho aur chust ho; achanak soojha hua pait beemari ki alamat ho sakta hai.

6. Janwar ke Jaiz vs Na-Jaiz Nuqoos (Defects)

Aib (Defect)	Sharai Hukm	Tafseeli Wajah
Khasi Janwar (Castrated)	Jaiz aur Afzal	Huzoor ne do khasi mendhe zibah farmaye
Seeng thoda toota hua	Jaiz	Jadh mehfooz hai
Seeng jadh se ukhda hua	Na-Jaiz	Dimaagh tak zakham pohanch gaya
Kaan 1/3 se kam kata	Jaiz magar makrooh	Aib mamooli hai
Kaan 1/3 se zyada kata	Qat’an Na-Jaiz	Bada aib shumar hota hai
Pedaishi Kaan na hona	Na-Jaiz	Jism ka ahem rukun ghayab hai

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me qurbani janwar kaise chunein selection criteria shariat ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Khasi janwar ki qurbani makrooh hai: Beshak jaiz aur afzal hai kyunke iska gosht paakiza aur naram hota hai.
• Janwar ka khubsurat hona zaroori nahi sirf gosht chahiye: Qurbani me husn aur taqwa dekha jata hai, gosht-khori maqsad nahi.
• Mandi me jhooti qasam kha kar bechna: Vyapariyon ka umar ke baare me jhooti qasam khana haraam hai, tehqeeq karein.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Din ke Ujale me Khareedein: Raat ke andhere me mandi na jayein taake aib chhip na sake.
2. Tajurbakar Shakhs ko Sath Le Jayein: Qasai ya maweshiyon ke mahir ko sath rakhein.
3. Ghar la kar Khidmat Karein: Chand din pehle la kar use dana ghaas khilayein.
4. Mohabbat ka Ta’alluq: Janwar se lagao paida karein taake qurbani ka dard mehsus ho.
5. Bahar-e-Shariat ke Masail: Khareedari se pehle Bahar-e-Shariat ka Hissa 15 zaroor padhein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Sha’air-Allah ki tazeem, taqwa-e-qalb, sunnat-e-ibrahimi par kamil amal aur har baal ke badle neki.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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