Maslak-e-Ahle Sunnat wal Jamaat 1400 saal se Sahaba-e-Kiram, Aimma-e-Arba’a aur jumhoor aslaf ke naqsh-e-qadam par qayam Sawad-e-Azam (badi jamat) hai. 12ween sadi hijri me Najd (Arab) se Muhammad bin Abdul Wahhab Najdi ne ek naya firqa ‘Wahabiyat’ ke naam se ijad kiya jisne musalmanon par shirk o biddat ke andha-dhund fatwe lagaye, Ziarat-e-Roza-e-Rasool ﷺ, Waseela, Shafa’at, Urs, Meelad aur Mazaraat-e-Sahaba ki behurmati ki. Ulema-e-Haramain aur dunya-bhar ke Sunni ulema ne is fitnay ka quran o sunnah ke qat’i dalail se radd kiya. Is tehqeeqi mazmoon me hum Fitna-e-Najd ki paish-goyiyan, Wahabi aqaid ka ilmi jaiza aur Ahle Sunnat ke mustanad dalail pesh karenge.
1. Wahabiyat Ka Radd Ahle Sunnat Dalail Najd Fitna Barelvi Ka Sharai o Lughwi Mafhoom
Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum wahabiyat ka radd ahle sunnat dalail najd fitna barelvi ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.
Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.
Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.
2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin
Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:
وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا
Wa many yushaaqiqir Rasoola mim ba’di maa tabayyana lahul hudaa wa yattabi’ ghayra sabeelil mu’mineena nuwallihee maa tawallaa wa nuslihee jahannama wa saaa’at maseeraa
“Aur jo shakhs Rasool ki mukhalifat kare iske baad ke uspar hidayat wazeh ho chuki aur Musalmanon ke raste (Sabeel-ul-Momineen) ke siwa kisi aur raste par chale, hum use usi taraf mod dein ge jidhar wo phira aur use jahannam me jhonk dein ge. (Surah An-Nisa: 115)”
Is aayat me Sawad-e-Azam (jumhoor momineen) ke raste ko chhor kar naya rasta nikaalne wale par jahannam ki wa’eed aayi hai jo naye firqon par ain saadiq aati hai.
Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.
3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba
Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:
يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ… سِيمَاهُمُ التَّحْلِيقُ
Tarjuma: “Mashriq (Najd) ki taraf se kuch log niklen ge jo Quran padhenge magar wo unke halaq se neeche nahi utrega, wo deen se aise nikal jayenge jaise teer shikar se nikal jata hai… unki alamat sar mundwana hogi.”
— Sahih Bukhari, Hadith 7562 (Kitab-ut-Tawheed)
Allama Ibn Abideen Shami Radd-ul-Muhtar (Jild 4) me farmate hain ke Muhammad bin Abdul Wahhab Najdi aur uske pairokar is Hadeeth-e-Khwarij ke kamil masdaaq hain jinhone Sahaba aur Ulema ko kafir kaha.
Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.
4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq
Shaykh Sulaiman bin Abdul Wahhab (Muhammad bin Abdul Wahhab ka saga bhai) ne apne bhai ke radd me sabse pehli kitab likhi jiska naam tha: As-Sawa’iq al-Ilahiyyah fee Raddi alal-Wahhabiyyah (Wahabiyat ke radd me aasmani bijliyan). Allama Ahmad Zayni Dahlan (Mufti-e-Makkah) ne Fitnat-ul-Wahhabiyyah likhi. Aala Hazrat Imam Ahmed Raza Khan Barelvi ne Husam-ul-Haramain aur Al-Kawkabatu ash-Shihabiyyah me inke kufriya aqaid ka parda chaak kiya.
Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.
Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.
5. Wahabi Aqaid aur Ahle Sunnat ke 5 Mustanad Jawabaat
1. Waseela aur Tawassul: Wahabi kehte hain ke kisi nabi ya wali ka waseela lena shirk hai; Ahle Sunnat ka aqeedah Quran (‘Wabtaghoo ilayhil waseelah’) aur Sahih Hadith se saabit hai ke waseela ain tawheed hai.
2. Shafa’at-e-Mustafa ﷺ: Wahabi shafa’at ke munkir ya sakht tareen shartain lagate hain; Ahle Sunnat ka aqeedah hai ke Huzoor Shafi-ul-Muznibeen hain aur gunahgaron ki bakhshish karwayenge.
3. Ilm-e-Ghaib-e-Nabawi: Wahabi kehte hain ke Huzoor ko deewar ke peeche ka ilm nahi tha; Ahle Sunnat farmate hain ke Allah ne apne Habeeb ko ‘Allama ma lam takun ta’lam’ ke tehat tamam zaroori uloom ata farmaye.
4. Ziarat-e-Roza-e-Rasool ﷺ: Wahabi safar-e-ziarat ko gunah kehte hain; Ahle Sunnat farmate hain ke Huzoor ne farmaya: ‘Man zaara qabree wajabat lahoo shafaa’atee’ (Jisne meri qabr ki ziarat ki uske liye meri shafa’at wajib ho gayi).
5. Takfeer-e-Muslimeen: Wahabi har kalma-go musalman par shirk ka thappa lagate hain jabki Ahle Sunnat takfeer se bachte hain aur musalmanon ko kafir kehne se mana karte hain.
6. Maslak-e-Ahle Sunnat vs Wahabi Nazariya
| Aqeeda | Ahle Sunnat wal Jamaat (Haq) | Wahabi Firqa (Deviated) |
|---|---|---|
| Waseela | Bar-haq, Quran o Hadith se sabit | Shirk aur buton ki pooja ke barabar |
| Tazeem-e-Rasool ﷺ | Imaan ki jaan aur asal rooh | Bada bhai kehna, mamooli bashar manna |
| Ziarat-e-Quboor | Sunnat aur baais-e-barkat | Qabron ko todna, biddat qarar dena |
| Meelad o Durood | Nemat par shukr, Mustahab | Biddat-e-dalalah aur haraam |
| Ummat ki Aksariyat | Sawad-e-Azam (Jumhoor) Haq par | Puri ummat ko 800 saal se mushrik kehna |
7. Ahem Masail aur Ghalat-Fehmiyon ka Azala
Muashray me wahabiyat ka radd ahle sunnat dalail najd fitna barelvi ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:
- Wahabi sirf Quran aur Hadith maante hain: Wo Quran ki aayats jo buton ke baare me theen unhe momineen aur anbiya par fit karte hain (Sahih Bukhari me Ibn Umar ne ise Khwarij ka tareeqa bataya).
- Ahle Sunnat shirk karte hain: Ahle Sunnat sirf Allah ko Mabood maante hain; Anbiya aur Auliya ko Mehboob-e-Khuda aur waseela samajhte hain.
- Ye aapas ka mamooli ikhtilaf hai: Adab-e-Risalat aur Takfeer ka masla imaan aur kufr ka farq hai, mamooli ikhtilaf nahi.
8. Amali Zindagi me Nafaz (Practical Guidelines)
Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:
- Kutub-e-Aqaid ka Mutala’a: Tamheed-e-Imaan (Aala Hazrat) aur Sharh Aqaid-e-Nasafi padhein.
- Ghair-Mustanad Tarajim se Bachein: Kanzul Iman ko chhor kar Najdi zehniyat ke tarajim na padhein.
- Sunni Ulema se Judhein: Jamat Ahle Sunnat ke marakiz aur ulema ke dars me shirkat karein.
- Ziarat-e-Madinah Shareef: Hajj o Umrah ke waqt adab ke sath Roza-e-Aqdas par haziri dein.
- Durood-o-Salam ki Kasrat: Maslak-e-Aala Hazrat par qayam reh kar Ishq-e-Rasool ki hifazat karein.
9. Roohani Fawaid aur Tazkiyah-e-Nafs
Khatma bil-khair, fitnon ke daur me sachi imaan ki hifazat, shafa’at-e-mustafa aur Sahaba-e-Kiram ki rifaqat.
Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.
Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.
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