Ghusl-e-Mayyit ka Tareeqa

1. Ghusl E Mayyit Ka Tareeqa Sunnat Shariat Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum ghusl e mayyit ka tareeqa sunnat shariat ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Maut har zindah cheez ki qat’i haqeeqat hai. Islam ne paidaish se le kar maut ke aakhiri safar tak insan ki izzat aur hurmat ko qayam rakha hai. Mayyit ko paakizee ke sath qabr me bhejna shariat ka muqaddas hukm hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

مَنْ غَسَّلَ مَيِّتًا فَكَتَمَ عَلَيْهِ غَفَرَ اللَّهُ لَهُ أَرْبَعِينَ مَرَّةً

Tarjuma: “Jo shakhs kisi mayyit ko ghusl de aur uske aibon par parda dale, Allah Ta’ala uski 40 martaba maghfirat farmata hai.”

— Mustadrak Al-Hakim, Hadith 1307; Sunan Al-Bayhaqi

Imam Hakim ne is hadith ko Sahih Muslim ki sharait par Sahih qarar diya. Is hadith se saabit hota hai ke mayyit ke aib ko chhupana kitna azeem neki ka kaam hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Sadrush Shariah Bahar-e-Shariat (Hissa 4: Janaiz ka Bayan) me farmate hain: ‘Ghusl ke takhte par 3, 5 ya 7 martaba loban ya agarbatti ka dhooan dena mustahab hai. Mayyit ka satr (naaf se ghutne tak) ek motay kapde se chhupa rahe aur ghusl ke dauran us par nigah na pade.’ Aala Hazrat Fatawa Razawiyyah me farmate hain ke be-wudhu ya junbi ko mayyit ke paas aana makrooh hai.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Ghusl-e-Mayyit ka Mukammal Step-by-Step Tareeqa

1. Takhta-e-Ghusl ki Tayyari: Takhte ko dhool dhooan de kar paak karein aur mayyit ko uspar is tarah litayein ke qibla uski daayein jaanib ho ya paaon qibla ki taraf hon.

2. Satr Chhupana aur Istinja: Naaf se ghutne tak mota kapda daal dein. Ghusl dene wala apne haath par kapda lapet kar kapde ke andar se mayyit ka istinja karwaye.

3. Wudhu Karwana: Mayyit ko namaz jaisa wudhu karwayein. Kulli aur naak me pani na dalein balki ruyi (cotton) gili karke daanton, masoodon aur naak ke nathnon ko saaf karein.

4. Sar aur Dadhi Dhona: Beri ke patte ublay hue neem-garam pani se mayyit ka sar aur dadhi sabun ya gul-e-khairoo se dho lein.

5. Daayein aur Baayein Pehlu ka Ghusl: Mayyit ko baayein pehlu par lita kar daayein hissay par sar se paaon tak 3 martaba pani bahayein yahan tak ke pani takhte tak pohonch jaye. Phir daayein pehlu par lita kar baayein par 3 martaba bahayein. Aakhir me kafoor mila pani sar se paaon tak bahayein.

6. Kafan ke Kapde aur Sharai Tadad

Mayyit	Sunnat Kafan ki Tadad	Kapdon ke Naam
Mard (Sunnat Kafan)	3 Kapde	Lifafa (Chadar), Izaar (Tahband), Qamees (Kurta)
Mard (Kafan-e-Kifayat)	2 Kapde	Lifafa aur Izaar
Aurat (Sunnat Kafan)	5 Kapde	Lifafa, Izaar, Qamees, Seena-band, Orhni (Khimar)
Aurat (Kafan-e-Kifayat)	3 Kapde	Lifafa, Izaar aur Orhni

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me ghusl e mayyit ka tareeqa sunnat shariat ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Biwi shohar ko ghusl de sakti hai: Hanafi fiqh me maut ke baad nikah khatam ho jata hai lihaza biwi shohar ko sirf dekh sakti hai chhoo nahi sakti; shohar bhi biwi ko chhoo nahi sakta.
• Mayyit ke naakhun ya baal tarashna: Mayyit ke naakhun ya zair-e-naaf baal katna makrooh-e-tahreemi hai; mayyit ko uski asal halat me dafnana chahiye.
• Ghusl ke baad wudu toot jaye to dobara ghusl dena: Agar pait se koi nijasat nikal aaye to sirf nijasat ko dho lein, dobara ghusl ya wudu ki zaroorat nahi.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Ihtiyat aur Narmi: Mayyit ke jism ke sath nihayat narmi se pesh aayein jaisa ke zindah ke sath aate hain.
2. Kafan Safed Rang ka Ho: Huzoor ﷺ ne safed kafan ko pasand farmaya.
3. Kafoor Lagana: Sajday ke aaza (peshani, naak, dono haath, ghutne, paaon) par kafoor lagana sunnat hai.
4. Parda Qayam Rakhna: Ghusl ke waqt kamray me ghusl dene wale aur zaroori madadgar ke siwa kisi ko aane na dein.
5. Aib Chhupana: Agar mayyit ke jism par koi daagh ya aib dekhein to kisi ke samne bayan na karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Maut ki yaad, aakhirat ka khauf, dunya ki be-sabati ka mushahada aur 40 kabaair gunahon ki maafi ka ajar.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

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