Dua e Hajat – Mushkil Kusha Dua

1. Dua E Hajat Mushkil Kusha Sunnat Namaz Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum dua e hajat mushkil kusha sunnat namaz ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat se wazeh hota hai ke mushkil waqt me sabr ke sath sath Namaz ko waseela banana quranic tareeqa hai. Huzoor ﷺ ko jab koi ahem mamla darpesh hota to foran namaz ki taraf daudte thay.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ

Tarjuma: “Allah ke siwa koi mabood nahi jo burdbar aur kareem hai, paak hai Allah arsh-e-azeem ka rab, tamam tareefein Allah ke liye hain jo tamam jahano ka parwardigar hai. Aye Allah! Mai tujhse teri rehmat ke asbaab aur teri maghfirat ke pukhta zariye mangta hu.”

— Jami’ at-Tirmidhi, Hadith 479; Sunan Ibn Majah, Hadith 1384

Imam Tirmidhi ne is dua ko riwayat farmaya. Is dua me Allah Ta’ala ki azeem sifat ka waseela le kar hajat mangi gayi hai jo qubooliyat ka azeem baab hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Imam Nawawi Kitab-ul-Azkar me aur Sadrush Shariah Bahar-e-Shariat (Nawafil ka Bayan) me farmate hain ke Salat-ul-Hajat do ya chaar rikat ada ki jaye aur aakhir me Sajday me ja kar ro ro kar dua mangna aslaf ka mamool raha hai. Aala Hazrat Imam Ahmed Raza Khan farmate hain ke Salat-ul-Ghausiyya (Ghaus-e-Azam ke waseele se hajat talab karna) bhi haajat-rawai ke liye nihayat aazmooda hai.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Salat-ul-Hajat ka Marhala-war Sunnat Tareeqa

1. Kamil Wudhu: Khushoo ke sath sunnat ke mutabiq wudhu karein aur wudhu ke baad ka kalma padhein.

2. Do Rikat Niyat: ‘Niyat karta hu mai do rikat namaz Salat-ul-Hajat nafal waste Allah Ta’ala ke’ keh kar niyat baandhein.

3. Qirat: Pehli rikat me Surah Fatiha ke baad Ayat-ul-Kursi (3 bar) aur doosri rikat me Surah Ikhlas (3 bar) padhna buzrugan-e-deen se manqool hai.

4. Salam ke Baad Hamd o Durood: Salam pherne ke baad pehle Allah ki hamd karein (Alhamdulillah 100 bar) aur phir Durood-e-Ibrahimi (11 bar) padhein.

5. Masnoon Dua aur Hajat Talab Karna: Upar di gayi Dua-e-Hajat padhein aur phir apni khas mushkil ya hajat ka naam le kar Allah ke huzoor gir-gira kar dua mangein.

6. Mushkilaat ke Hal ke Liye Masnoon Wazaif

Hajat / Pareshani	Masnoon Wazifa	Tadad o Tareeqa
Rizq aur Qarz ki Adaigi	Dua: ‘Allahummakfinee bihalaalika an haraamika’	Har farz namaz ke baad 7 martaba
Shadeed Museebat o Gham	Ayat-e-Kareema: ‘La ilaha illa anta subhanaka…’	Rozana 100 ya 313 martaba
Bimari aur Shifa	Surah Fatiha 7 martaba aur Durood-e-Shifa	Pani par dam karke pilayein
Har Qism ki Hajat	Salat-ul-Hajat 2 rikat	Isha ke baad ya Tahajjud ke waqt

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me dua e hajat mushkil kusha sunnat namaz ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Dua mang li to foran natija aana zaroori hai: Allah Ta’ala ya to foran ata farmata hai, ya aakhirat ke liye zakhira karta hai, ya uske badle koi badi musibat taal deta hai.
• Ghair-sharai hajat ke liye dua karna jaiz hai: Gunaah ya qata-e-rehmi (rishta todne) ke liye dua mangna haraam hai aur aisi dua qabool nahi hoti.
• Sirf wazifa padhna kafi hai asbaab ikhtiyar nahi karna: Dawa aur koshish karna sunnat hai, dua ke sath sath amali jaddo-juhd zaroori hai.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Tahajjud ke Waqt Dua: Raat ke aakhiri hissay me uth kar Salat-ul-Hajat padhein jab Allah Ta’ala aasman-e-dunya par nida farmata hai.
2. Sadqa Dena: Dua se pehle koi chhota mota sadqa zaroor nikaalein kyunke sadqa balaon ko taal deta hai.
3. Wasila-e-Rasool ﷺ: Dua me Nabi-e-Kareem ﷺ aur Auliya-e-Kiram ka waseela pesh karein.
4. Rona aur Aajizi: Allah ke samne apne gunaahon ka aitraf karke gir-gira kar maangein.
5. Durood Shareef Awwal o Aakhir: Har dua ke shuru aur aakhir me Durood zaroor lagayein kyunke Durood bar-haq qabool hota hai.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Qalb ka sukoon, be-chaini ka khatma, mushkilaat ka ghaybi hal aur Allah Ta’ala par kamil tawakkul.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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