Maghribi tehzeeb aur social media ke is pur-fitan daur me ‘Hijab’ (Sharai Parda) musalman beti ke liye koi riwayati bandish ya pichhde-pan ki alamat nahi, balki ye uski iffat, aabru, waqar aur Allah Ta’ala ka azeem muqaddas farman hai. Quran-e-Majeed me Allah Ta’ala ne Ummul Momineen aur momin auraton ko parday ka qat’i hukum farmaya taake unki pehchan ek ba-haya momina ke taur par ho aur wo shar-pasandon ke shar se mehfooz rahein. Aaj ki parhi-likhi beti ke liye sharai hijab ke hudood, burqay ki shariat, aur modern fashion ke fitnon se hifazat samjhna nihayat zaroori hai. Is ilmi o tarbiyati mazmoon me hum Hijab ke sharai ahkam, Hanafi fiqh ke qawaid aur amali mashwaray bayan karenge.
1. Hijab Ke Ahkam Aaj Ki Beti Parda Sharai Burqa Ka Sharai o Lughwi Mafhoom
Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum hijab ke ahkam aaj ki beti parda sharai burqa ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.
Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.
Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.
2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin
Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ
Yaaa ayyuhan Nabiyyu qul li-azwaajika wa banaatika wa nisaaa’il mu’mineena yudneena ‘alayhinna min jalaabeebihinn. Zaalika adnaaa any yu’rafna falaa yu’zayn
“Aye Nabi! Apni biwiyon aur apni betiyon aur momineen ki auraton se farma dein ke wo apne upar apni chadaron ka ghunghat latka liya karein. Ye is baat ke zyada qareeb hai ke wo pehchan li jayein to unhe sataya na jaye. (Surah Al-Ahzab: 59)”
Is aayat me ‘Jilbab’ ka lafz aaya hai jisse murad wo badi chadar ya abaya hai jo sar se paon tak poore jism ko chhipa le. Parda aurat ki azmat aur izzat ka qila hai.
Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.
3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba
Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:
الْمَرْأَةُ عَوْرَةٌ، فَإِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ
Tarjuma: “Aurat sarapa parda (satr) hai, jab wo ghar se (bila-zaroorat) nikalti hai to shaitan use taakta hai (aur logon ki nazron me kashish banata hai).”
— Jami’ at-Tirmidhi, Hadith 1173 (Hasan Sahih)
Is hadith me aurat ko iffat o parda qayam rakhne ki takeed ki gayi hai taake fitna o fasaad se mahfooz rahe.
Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.
4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq
Allama Ibn Abideen Shami Radd-ul-Muhtar me farmate hain: ‘Fitnay ke daur me no-jawan aurat ke liye ajnabi mardon ke samne chehra kholna mana hai.’ Sadrush Shariah Bahar-e-Shariat (Satr-o-Hijab ka Bayan) me farmate hain ke aurat ke liye aisi bareek ya chust libas pehanna jisse jism ke a’za numayan hon haraam hai. Aala Hazrat farmate hain ke aurat ka asal gehna sharm-o-haya aur parda hai.
Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.
Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.
5. Sharai Hijab ke 5 Bunyadi Qawaid (Parda kaisa ho?)
1. Poore Jism ki Poshidagi: Libas ya abaya itna lamba aur wasee ho ke sar ke baalon se lekar paon tak mukammal chhip jaye.
2. Chust (Tight) na ho: Aisa burqa ya dress jo jism ke a’za (sine, kamar) ki banawat ko wazeh kare shariat me parda nahi balki behayai hai.
3. Bareek (Transparent) na ho: Libas ka kapda itna mota ho ke andar ka rang ya jism nazar na aaye; bareek chunri ya bareek scarf parda shumar nahi hota.
4. Khud Zeenat na ho: Aaj kal ke chamak-dhamak wale, teeka aur sitaron se bhare designer abayas jo mardon ki tawajjoh khenchte hain, sharai hijab ke maqsad ke khilaf hain.
5. Mardon aur Ghair-Muslimon ki Mushabahat na ho: Mardon jaisi jeans t-shirt pehanna ya ghair-muslim auraton ke styles apnana mana hai.
6. Sharai Hijab vs Asri Fashion Hijab
| Aitibar | Sharai Hijab (Islami Waqaar) | Fashion Hijab (Modern Inhiraf) |
|---|---|---|
| Wus’at | Dheela-dhala, jism ki saakht posheeda | Chust (Tight) fitting, body curves zahir |
| Kapday ki Motai | Ghair-shaffaf, mota kapda | Bareek net ya georgette, baal numayan |
| Zeenat | Saada, waqari, noorani | Chamkile nag, glitter, attractive look |
| Nazar ka Parda | Palke jhuki hui, ba-adab chal | Camera aur reels me display karna |
| Maqsad | Allah ki raza aur iffat ki hifazat | Show-off aur social media likes |
7. Ahem Masail aur Ghalat-Fehmiyon ka Azala
Muashray me hijab ke ahkam aaj ki beti parda sharai burqa ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:
- Parda sirf dil ka hota hai, libas zaroori nahi: Ye shaitani waswasa hai; agar dil ka parda kafi hota to Ummahat-ul-Momineen ko chadarain odhne ka hukum na hota.
- Hijab taleem aur taraqqi me rukawat hai: Kadhb hai! Hazaron ba-hijab betiyan doctors, engineers aur aalimat ban kar deen o dunya dono me aala khidmat anjam de rahi hain.
- Burqa pehanna sirf shadi ke baad farz hai: Balooghath (puberty) ke foran baad parda har larki par farz-e-ain ho jata hai.
8. Amali Zindagi me Nafaz (Practical Guidelines)
Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:
- Saada aur Dheela Abaya Chunein: Black ya saada sober rang ka loose-fitting abaya istemal karein.
- Social Media par Tasweerein Na Dalein: Apne chehre ya hijab-look ki photos Instagram/Facebook par share na karein.
- Mehram aur Ghair-Mehram ki Pehchan: Chachazad, khala-zad, dewar, jeth sab ghair-mehram hain, unse parda lazim hai.
- Sayyida Fatima (R.A.) ka Uswa: Khatoon-e-Jannat ki seerat padhein jinhone andhay sahabi se bhi parda farmaya.
- Iffat ki Dua: ‘Allahumma innee as’alukal huda wat-tuqa wal ‘afaafa wal ghina’ rozana padhein.
9. Roohani Fawaid aur Tazkiyah-e-Nafs
Khatoon-e-Jannat ki shafa’at, qalb ka itminan, dunya-wi fitnon se aafiyat aur aakhirat me noorani libas.
Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.
Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.
10. Hamari Sunni Kutub Library se Mutala’a
📚 Jamat Ahle Sunnat Online Library se Mutala’a Farmayein:
Is mozu par mazeed tehqeeq, asnaad aur tafseelat ke liye darj zail mustanad kutub zaroor padhein:
11. Aksar Poochhe Jane Wale Sawalat (FAQs)
Kiski samne parda nahi hai (Mehram)?
Baap, dada, beta, pota, bhai, bhatija, bhanja, chacha, mamu aur shohar.
Dewar aur Jeth se parda kaisa hai?
Hadith me dewar ko ‘Maut’ (shadeed khatarnaak) qarar diya gaya hai, unse sakht parda lazim hai.
Kya college me hijab pehanna jaiz hai?
Beshak, ba-waqar tareeqe se hijab pehan kar dars me sharik hon.
Chehre ka parda kis umar se farz hai?
Larki jab baaligh ho jaye to ajnabiyon se chehra chhipana wajib hai.
Jamat Ahle Sunnat Karnataka deen ki tableegh, islaah-e-muashra aur difa-e-maslak-e-haq me har waqt mashghool hai. Mazeed maloomat, masail aur dars ke liye hamari official website aur markaz se rabita farmayein.