Jadu aur Jinnat – Quran se Ilaj

1. Jadu Jinnat Quran Se Ilaj Ruqyah Sharai Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum jadu jinnat quran se ilaj ruqyah sharai ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat me Quran ko roohani aur jismani dono beemariyon ke liye ‘Shifa’ qarar diya gaya hai. Aala Hazrat Imam Ahmed Raza Khan farmate hain ke aayat-e-shifa aur mu’awwazatain (Surah Falaq aur Surah Naas) jadu ke asraat ko jadh se ukhaad phenkte hain.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تَسْتَطِيعُهَا الْبَطَلَةُ

Tarjuma: “Surah Al-Baqarah padha karo! Kyunke iska lena barkat hai aur iska chhorna hasrat hai, aur jadoogar (batala) iska muqabila nahi kar sakte.”

— Sahih Muslim, Hadith 804; Musnad Ahmad

Huzoor Nabi-e-Kareem ﷺ ne farmaya ke jis ghar me Surah Baqarah padhi jaati hai wahan se shaitan bhaag jata hai aur jadoogaron ke teer be-asar ho jate hain.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Imam Ibn Qayyim aur Allama Taftazani farmate hain ke Ruqyah Shar’iyyah (Quranic dam) ki 3 sharait hain: (1) Kalam-e-Ilahi ya Asma-e-Husna se ho, (2) Arabi ya samajh aane wale alfaz me ho, (3) Ye yaqeen ho ke asar Quran ki zaat me nahi balki Allah ke izn se shifa hoti hai. Aala Hazrat ne Shama-e-Shabestan-e-Raza me sharai taweezat ke asool tehreer farmaye.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Jadu aur Jinnat ke 5 Sharai Quranic Ilaj

1. Manzil Shareef ki Tilawat: Manzil jisme Surah Fatiha, Surah Baqarah ki ibtedai aayats, Ayat-ul-Kursi, aakhiri aayats, aur Surah Saffat, Surah Jinn, Chaaron Qul shamil hain, rozana subah sham padh kar mareez par dam karein.

2. Ayat-ul-Kursi ka Hisar: Subah sham 7 martaba Ayat-ul-Kursi padh kar apne gird ungli se hisar kheenche ya apne haathon par phoonk kar poore jism par pherein.

3. Mu’awwazatain (Surah Falaq o Naas): Nabi ﷺ par jab Labid bin A’sam yahoodi ne jadu kiya tha to ye dono suratein nazil hui theen; inka wird jadu ko kaat deta hai.

4. Pani par Dam karke Peena: Qul Shareef aur aayate-shifa pani par 11 martaba dam karke 21 din tak mareez ko pilayein aur ghar ke charon kono par chhidkein.

5. Azaan ki Aawaz: Ghar me kasrat se azaan kahein kyunke azaan ki aawaz sun kar shaitan 36 meel door bhaagta hai.

6. Sharai Dam (Ruqyah) vs Jhoote Aamil (Dhongi)

Pehlu	Sunni Sharai Ruqyah	Jhoota Jadoogar Aamil
Kalam	Quran-e-Majeed, Asma-e-Husna, Durood	Ghair-shafaf mantar, shirkia tilism, ulti aayatein
Talab	Namaz ki hidayat, istighfar	Maa ka naam, pehne hue kapde, kala bakra
Aqeedah	Shifa sirf Allah ke ikhtiyar me hai	Ghayb-dani ka dawa, jinnat ko qaboo karne ka jhoot
Ujrat	Fisabilillah ya munasib hadya	Lakhon rupaye ka dhanda aur loot-maar

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me jadu jinnat quran se ilaj ruqyah sharai ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Har beemari jadu hoti hai: Aksar mamlaat nafsiati ya jismani amraaz ke hote hain; pehle certified doctor ko dikhana sunnat hai.
• Kala jadu ka tod kaalay jadu se hota hai: Ye haraam hai; jadu ka tod sirf Quran aur Rehman ki quwwat se hota hai shaitan se nahi.
• Ghair-sharai taweez latkana jaiz hai: Jisme tilismi nishanat ya ajeeb naam hon wo shirk hain, sirf Quranic taweez jaiz hain.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Panch Waqt Namaz: Ba-jama’at namaz padhne wala shaitan ke hisar se azaad rehta hai.
2. Subah Sham ke Azkar: ‘Bismillaahillazee laa yadurru ma’asmihee…’ 3 bar rozana padhein.
3. Ghar se Tasweerein Hatayein: Ghar me jaandar ki tasweerein na latkayein kyunke wahan rahmat ke farishte nahi aate.
4. Surah Baqarah Ghar me Chalayein: Rozana ya hafte me ek baar ghar me Surah Baqarah ki tilawat karein.
5. Sunni Aalim se Mashwara: Kisi maslay par Jamat Ahle Sunnat ke mustanad mufti se ruju karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Shaytani asraat se kamil hifazat, zehni sukoon, khauf aur depression ka khatma aur imaan ki hifazat.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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