Miswak ki Fazilat – Sunnat Tareeqa

1. Miswak Ki Fazilat Sunnat Tareeqa Peelu Oral Hygiene Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum miswak ki fazilat sunnat tareeqa peelu oral hygiene ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat me paakizgi ikhtiyar karne walon ko Allah ka mehboob qarar diya gaya hai. Munh ki paakizgi miswak ke baghair mukammal nahi hoti kyunke zikr aur tilawat ka rasta munh hi hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ

Tarjuma: “Miswak munh ki paakizgi ka zariya aur Rab ki khushnoodi ka sabab hai.”

— Sahih Bukhari, Ta’leeqan; Sunan An-Nasa’i, Hadith 5; Musnad Ahmad

Huzoor ﷺ ne farmaya: ‘Agar mujhe apni ummat par mashaqqat ka khauf na hota to mai unhe har namaz ke waqt miswak karne ka farz hukm de deta.’

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Sadrush Shariah Bahar-e-Shariat (Hissa 2: Wudhu ki Sunnatein) me farmate hain: ‘Miswak karne me 70 fawaid hain, jinme sabse bada faida ye hai ke marte waqt Kalma-e-Tayyiba naseeb hota hai.’ Aala Hazrat Imam Ahmed Raza Khan farmate hain ke toothbrush aur toothpaste se safai to ho jaati hai magar Sunnat-e-Miswak ka kamil sawab Peelu ya drakht ki shakh se hi milta hai.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Miswak Pakadne aur Karne ka Sunnat Tareeqa

1. Pakadne ka Sunnat Tareeqa: Daayein haath ki chhungliya (chhoti ungli) miswak ke neeche rakhein, angootha uske sire par neeche se lagayein aur darmiyani teen ungliyan upar rakhein.

2. Daanton par Pherne ka Dhang: Daayein taraf se shuru karein, pehle upar ke daant phir neeche ke daant. Chaudaai me miswak karein (lambai me na pherein taake masooday na chhilein).

3. Teen Martaba Dhona: Miswak shuru karne se pehle dho lein aur farigh ho kar dho kar khadi halat me rakhein (litana makrooh hai).

4. Zubaan par Miswak Pherna: Zubaan ke upar lambai me halka miswak pherna taake badboo door ho sunnat hai.

5. Maut ke Waqt Kalma Naseeb Hona: Aimma farmate hain ke miswak ki aadat rakhne wale ki zabaan par naza’ ke waqt kalma aasaani se jaari ho jata hai.

6. Sunnat Miswak vs Modern Toothbrush

Khasusiyat	Sunnat Miswak (Peelu)	Plastic Toothbrush
Roohani Sarchashma	Sunnat-e-Nabawi, Rab ki raza	Dunya-wi ijad, sunnat ka sawab nahi
Qudrati Ajza	Fluoride, Silica, Vitamin C qudrati	Chemical toothpaste, artificial bristles
Aakhirat ka Faida	Marte waqt Kalma naseeb hona	Sirf dunya-wi daanton ki safai
Istemal ka Waqt	Wudhu, Namaz, Tilawat, Neend se uth kar	Aam taur par subah aur raat

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me miswak ki fazilat sunnat tareeqa peelu oral hygiene ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Toothbrush kar liya to miswak ki zaroorat nahi: Toothbrush se safai ho sakti hai magar sunnat-e-nabawi ka sawab sirf lakdi ki miswak hi se milta hai.
• Miswak ko zameen par lita kar rakhna: Bahar-e-Shariat me likha hai ke miswak ko lita kar rakhne se pagalpan (junoon) ka andesha hota hai, ise khada rakhein.
• Roze me miswak karna mana hai: Hanafi fiqh me rozadar ke liye pura din (zawal se pehle aur baad) miswak karna bilkul jaiz hai.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Rozana Wudhu me Istemal: Apne washbasin ya wudhu-gah par miswak rakhein.
2. Peelu ki Taza Miswak: Naram reshon wali Peelu ki miswak khareedein.
3. Pocket Holder me Rakhein: Miswak ko saaf kapde ya cover me pocket me rakhein.
4. Neend se Uthte hi Miswak: Raat ko uth kar sabse pehle miswak karein.
5. Bachon ko Aadat Dalein: 7 saal ki umar se bachon ko miswak pakadna sikhayein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

70 guna namaz ka ajar, daanton ki mazbooti, hafiza ki taizi, chehre par noor aur marte waqt kalma-e-tayyiba ka naseeb hona.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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