Attar aur Khushbu – Sunnat hai

1. Attar Khushbu Sunnat Hai Itar Perfume Islam Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum attar khushbu sunnat hai itar perfume islam ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat me masjid me aane ke liye ‘Zeenat’ ka hukm diya gaya hai. Mufassireen farmate hain ke zeenat se murad saaf libas, miswak aur khushbu lagana hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

حُبِّبَ إِلَيَّ مِنَ الدُّنْيَا النِّسَاءُ وَالطِّيبُ وَجُعِلَتْ قُرَّةُ عَيْنِي فِي الصَّلَاةِ

Tarjuma: “Dunya ki cheezon me se mere dil ko khushbu (Teeb) aur paak-daman bibiyan mehboob ki gayi hain, aur meri aankhon ki thandak namaz me rakhi gayi hai.”

— Sunan An-Nasa’i, Hadith 3939; Musnad Ahmad

Huzoor ﷺ ne khushbu ko apni pasandeda naimat qarar diya aur farmaya ke khushbu ko kabhi radd na karo kyunke ye wazan me halki aur boo me umdah hoti hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Allama Shami Radd-ul-Muhtar me aur Sadrush Shariah Bahar-e-Shariat (Hissa 16: Libas aur Khushbu) me farmate hain ke Juma ke din ghusl karke khushbu lagana Sunnat-e-Muakkadah hai. Aala Hazrat Imam Ahmed Raza Khan farmate hain ke alcohol-based perfumes me agar synthetic ya ghair-khamr alcohol ho to najis nahi magar taqwa aur sunnat ka taqaza yahi hai ke khaalish Itr (Attar) istemal kiya jaye.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Itr Lagane ke 5 Sunnat Marahil aur Fawaid

1. Juma aur Eidain par Khusoosi Istemal: Juma ki namaz, Eid-ul-Fitr, Eid-ul-Adha aur Meelad-un-Nabi ke ijtemaat me khushbu lagana azeem sunnat hai.

2. Khushbu ka Tohfa Radd na Karna: Agar koi khushbu pesh kare to use radd karna sunnat ke khilaf hai; khushi se qabool karein.

3. Oudh aur Loban ka Dhooan: Gharon aur masajid me oudh ya loban sulgana jisse faza mu’attar ho sunnat-e-nabawi hai.

4. Dimaghi Sukoon aur Memory: Natural attar (jaise Sandalwood ya Rose) dimaagh ko sukoon deta hai aur hafiza ko taiz karta hai.

5. Farishton ki Aamad: Khushbudar jagah par rehmat ke farishte aate hain aur shayateen bhaagte hain.

6. Mardon aur Auraton ke Liye Khushbu ke Sharai Ahkam

Aitibar	Mardon ke Liye Hukm	Auraton ke Liye Hukm
Khushbu ki Qism	Khushbu phailne wali, rang posheeda	Rang zahir ho, khushbu halki/posheeda
Bahar Jaate Waqt	Sunnat aur Mustahab (Masjid/Bazar)	Ghair-mahram ke samne Qat’an Mamnoo
Ghar ke Andar	Sunnat	Shohar ke liye khoob lagana mustahab
Khas Mawaqe	Juma, Eidain, Mehfil-e-Milad	Shab-e-Zifaf, Ghar ki khushi

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me attar khushbu sunnat hai itar perfume islam ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Roze me khushbu lagane se roza toot ta hai: Nahi, roze me khushbu lagana ya soonghna jaiz hai, roza nahi toot ta.
• Aurat kisi bhi haal me khushbu nahi laga sakti: Ghar me shohar aur bacchon ke samne aurat ka khushbu lagana baais-e-sawab hai, sirf ghair-mahram ke samne nikalna mana hai.
• Perfume lagane se namaz nahi hoti: Agar alcohol najis na ho to namaz ho jaati hai magar khaalish attar behtar hai.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Pocket me Attar Rakhein: Chhoti sheeshi jeb me rakhein aur namaz se pehle lagayein.
2. Daayein Haath se Lagayein: Daayein haath ki ungli par laga kar gardan aur kapdon par pherein.
3. Juma ki Tayyari: Juma ke din naye ya dhulay kapde pehan kar khas attar lagayein.
4. Masjid me Khushbu Lagayein: Masjid ke carpet ya mehraab me khushbu lagana azeem sadqa hai.
5. Durood Shareef ka Wird: Khushbu lagate waqt Sarkar par durood bhejein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Hubb-e-Mustafa ﷺ ka ehsas, dilon ki paakizgi, farishton ki duaayein aur badboo ki nafrat se nijaat.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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