Mukhtar-e-Kul – Aqeedah e Ahle Sunnat

1. Mukhtar E Kul Aqeedah Ahle Sunnat Ikhtiyarat E Mustafa Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum mukhtar e kul aqeedah ahle sunnat ikhtiyarat e mustafa ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat me Allah ne Rasoolullah ﷺ ke ata karne aur mana karne ko bila-shart nafiz farmaya. Agar Huzoor ke paas ikhtiyar na hota to Allah ye amr na farmata.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

أُوتِيتُ مَفَاتِيحَ خَزَائِنِ الْأَرْضِ فَوُضِعَتْ فِي يَدِي

Tarjuma: “Mujhe zameen ke khazano ki chabiyan (keys) ata ki gayin aur mere haath me rakh di gayin.”

— Sahih Bukhari, Hadith 2977; Sahih Muslim, Hadith 523

Zameen ke khazano ki kunji Mehboob-e-Khuda ke dast-e-aqdas me hai. Maloom hua ke dunya me jo kuch banta hai aur bant raha hai wo Sarkar-e-Do Aalam ﷺ ke dast-e-karam hi se taqseem ho raha hai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Allama Qadi Iyad Ash-Shifa bi-Ta’reef Huqooq al-Mustafa me farmate hain ke Huzoor ﷺ ko shariat ke ahkam me takhsees (khas karne) aur ikhtiyar ka kamil haq ata tha (maslan Hazrat Khuzaima ki ek gawahi ko do gawahon ke barabar karna, Hazrat Abu Burda ke liye 6 mahine ke bakre ki qurbani jaiz karna). Aala Hazrat Imam Ahmed Raza Khan ne apni shahkar tehqeeq Muneet-ul-Labeeb An-Nal-Habeeb Bi-Milkihil Habeebe me saabit kiya ke Huzoor ﷺ ko Allah ne quran o hadith se Mukhtar banaya hai.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Ikhtiyarat-e-Mustafa ﷺ ke 5 Roshan Ahem Pehlu

1. Shariat ke Ahkam me Ikhtiyar: Huzoor ﷺ ne baaz sahaba ke liye khas rukhsaatein ata farmai jo doosron ke liye na theen; jaise Hazrat Zubair aur Abdur Rahman bin Auf ko resham pehanne ki ijazat di.

2. Takweeni Ikhtiyarat (Mo’jizat): Ungli ke ishare se chaand ke do tukde karna, doobte hue suraj ko wapas palatna, sookhi lakdi ko talwar bana dena aur kankariyon se kalma padhwana.

3. Jannat Baantne ka Ikhtiyar: Hazrat Rabee’ah bin Ka’ab Aslami ne jab arz ki: ‘As’aluka muraafaqataka fil Jannah’ (Mai jannat me aapki rifaqat mangta hu), to Huzoor ne ye nahi kaha ke jannat mere hath me nahi balki farmaya: ‘Fa-a’innee alaa nafsika bikasratis sujood’ (Kasrat-e-sujood se meri madad karo).

4. Qaza o Bala Taalna: Hazrat Qatada ki aankh jab nikal kar gaal par latak gayi to Huzoor ne apne dast-e-mubarak se wapas rakh di aur wo pehle se zyada roshan ho gayi.

5. Shafa’at-e-Kubra ka Mansab: Qayamat ke din jab tamam Anbiya ‘Nafsi Nafsi’ kahein ge to Huzoor ﷺ ‘Ana Laha, Ana Laha’ (Mai shafa’at ke liye hu) farma kar sajday me giren ge aur ummat ki bakhshish karwayenge.

6. Zaati Ikhtiyar (Allah) vs Ataa’i Ikhtiyar (Rasool ﷺ)

Aitibar	Allah Ta’ala ka Ikhtiyar	Rasoolullah ﷺ ka Ikhtiyar
Bunyaad	Zaati, Qadeem, Bila-Ataa, Ghair-Mahdood	Ataa’i, Haadith, Allah ki deen se
Hesiyat	Khaliq o Malik-e-Haqeeqi	Mehboob, Naib aur Ameen-e-Kul
Inhisar	Kisi ka mohtaj nahi	Allah ke izn aur fazl ke taabay
Ahle Sunnat Aqeedah	Shirk se paak, Wahdahu La Shareek	Tazeem-e-Risalat, Shirk ka bohtan batil

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me mukhtar e kul aqeedah ahle sunnat ikhtiyarat e mustafa ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Nabi ko mukhtar kehna shirk hai: Agar zaati mana jaye to shirk hai, lekin agar Allah ka ata farmuda mana jaye to ye ain imaan aur Quran ki tasdeeq hai.
• Huzoor apni beti ko bhi na bacha sake (Hadith ka ghalat istemal): Huzoor ne tambeehan farmaya tha taake amal par zor rahe, varna Sayyida Fatima to Sayyidatun Nisa-e-Ahlil Jannah hain.
• Huzoor ke paas kuch ikhtiyar nahi tha: Ye munafiqana aqeedah Bukhari o Muslim ki sainkdon ahadeeth ki takzeeb karta hai.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Bargah-e-Risalat me Iltija: Duaon me Huzoor ﷺ ka waseela pesh karein aur shafa’at ki bheek mangein.
2. Adab o Tazeem: Huzoor ﷺ ke ikhtiyarat par aitraz karne walon ki sohbat se door rahein.
3. Qasida Burda ka Mutala’a: Imam Busiri ka qasida: ‘Fa-inna min joodikad dunya wa darrataha…’ padhein.
4. Bachon me Hubb-e-Rasool: Bachon ko batayein ke hamare Nabi ﷺ saare jahan ke daata aur baantne wale hain.
5. Durood ki Kasrat: Sarkar par kasrat se durood o salam bhej kar barkat haasil karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Imaan ki pukhtagi, Hubb-e-Rasool me kamil urooj, bad-mazhabon ke shubhat se nijaat aur shafa’at ka yaqeen.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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