Jahez (Dowry) ka mutaliba aaj ke muashray ka wo sangeen, zaleel aur ghair-sharai nasoor ban chuka hai jisne laakhon ghareeb betiyon ke baapon ki kamar tod kar rakh di hai. Ladke walon ki taraf se gaadi, cash, sona aur mehenge samaan ki maang dar-asal bhatta-khori aur zulm-e-azeem hai jiska Islam aur Shariat-e-Muhammadiyyah se door door tak koi talluq nahi. Islam ne larki walon par koi maali bojh nahi dala balki mard par Mahar aur Walima ka kharch wajib kiya hai. Is tehqeeqi mazmoon me hum Jahez ki sharai hesiyat, Jahez-e-Fatimi ki haqeeqat aur is samaji burai ke khatmay ke sharai tareeqay bayan karenge.
1. Jahez Islam Kya Kehta Hai Dowry Evil Prohibition Ka Sharai o Lughwi Mafhoom
Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum jahez islam kya kehta hai dowry evil prohibition ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.
Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.
Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.
2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin
Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:
وَلَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُوا فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Wa laa ta’kulooo amwaalakum baynakum bilbaatili wa tudloo bihaaa ilal hukkaami lita’kuloo fareeqam min amwaalin naasi bil’ismi wa antum ta’lamoon
“Aur aapas me ek doosre ka maal na-haq tareeqe se na khao, aur na use hakimon tak pohonchao taake logon ke maal ka koi hissa gunah ke sath khao halanke tum jante ho. (Surah Al-Baqarah: 188)”
Is aayat me kisi ka maal batil tareeqe se khane ki shadeed muma’naat aayi hai. Jahez ka mutaliba karke larki ke baap ko majboor karke maal lena aapas me batil tareeqe se maal khane ka bad-tareen namoona hai.
Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.
3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba
Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:
لَا يَحِلُّ مَالُ امْرِئٍ مُسْلِمٍ إِلَّا بِطِيبِ نَفْسٍ مِنْهُ
Tarjuma: “Kisi musalman ka maal uski dili khushi aur raza-mandi ke baghair kisi doosre ke liye halal nahi hai.”
— Musnad Ahmad, Hadith 20695; Mishkat al-Masabih, Hadith 2946
Huzoor ﷺ ka ye azeem qanoon wazeh karta hai ke jo shakhs samaaj ke dabao, sharam ya majboori me larki ke baap se samaan leta hai wo haram khori karta hai kyunke wahan dili khushi nahi hoti balki majboori hoti hai.
Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.
4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq
Aala Hazrat Imam Ahmed Raza Khan Barelvi Fatawa Razawiyyah (Jild 12) me farmate hain: ‘Ladke walon ka larki walon se jahez ka mutaliba karna shariat me qat’an haram aur sakht qabeeh gunah hai. Agar ladke wale shart lagayein ke itna samaan doge to nikah karenge varna nahi, to ye rishwat aur zulm hai.’ Sadrush Shariah Bahar-e-Shariat me farmate hain ke Jahez-e-Fatimi ko daleel banana galat hai kyunke Hazrat Fatima ko jo samaan diya gaya tha wo Hazrat Ali ki dhaal (shield) bech kar unhi ke paison se khareeda gaya tha.
Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.
Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.
5. Jahez-e-Fatimi ki Haqeeqat aur Muashrati Nuqsanat
1. Jahez-e-Fatimi ki Asal Haqeeqat: Hazrat Ali (R.A.) ne apni zirh (dhaal) 480 dirham me bechi aur wo raqam Huzoor ﷺ ki bargah me pesh ki. Huzoor ne usi raqam se chaki, mashkiza, chatai aur mitti ke bartan mangwaye. Ye ladke ke apne paison se ghar basane ka samaan tha, na ke larki ke baap par bojh!
2. Ghareeb Betiyon ki Umar Dhalna: Jahez na hone ki wajah se laakhon shareef aur nek ladkiyan 30-35 saal ki umar tak apne gharon me baithi rehti hain aur unke baap qarz ke bojh tale dab kar khudkushi par majboor hote hain.
3. Ladkon ki Bikaao-Maal Hesiyat: Ladkon ko degree aur nokri ke naam par 10 lakh, 20 lakh me bechna unki mardangi aur ghairat ka janaza nikalne ke barabar hai.
4. Khandani Jhagray aur Talaq: Shadi ke baad mazeed jahez na milne par bahu ko taane dena, jalana ya talaq dena aam ho chuka hai.
5. Islami Masawat ka Khatma: Fuzool numaish aur jahez ki la’nat ne ameer aur ghareeb ke darmiyan nafrat ki azeem deewar khadi kar di hai.
6. Sharai Shadi vs Jahez-Zada Shadi
| Sho’ba | Islami Sunnat Nikah | Jahez-Parast Shadi |
|---|---|---|
| Maali Bojh | Mard Mahar aur Walima ada kare | Larki ke baap par lakhon ka bojh |
| Samaan-e-Khana | Shohar apni istita’at se ghar basaye | Larki wale fridge, AC, sofa dein |
| Raza-mandi | Dili khushi aur barkat | Majboori, qarz aur sharmindagi |
| Barkat | Kam kharch, azeem barkat | Fuzool-kharchi, aakhirat ka azaab |
7. Ahem Masail aur Ghalat-Fehmiyon ka Azala
Muashray me jahez islam kya kehta hai dowry evil prohibition ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:
- Jahez sunnat-e-fatimi hai: Sarasar jhoot aur tareekh se jahalat hai; Hazrat Ali ke paison se zaroori ashyaye khareedi gayi theen.
- Hum maangte nahi magar unhone khushi se diya: Muashray ke dabao me koi baap khushi se nahi deta, agar na mile to taane diye jate hain jo haram hai.
- Jahez ke baghair ladki ki izzat nahi hoti: Izzat Husn-e-Ikhlaq aur deendari se hoti hai, samaan se nahi.
8. Amali Zindagi me Nafaz (Practical Guidelines)
Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:
- Nojawan Boycott Karein: Sunni nojawan azm karein ke hum baghair kisi mutalibe ke sunnat nikah karenge.
- Masjid me Nikah: Nikah masjid me saadgi ke sath karein aur khajoor par iktefa karein.
- Jahez ki Numayesh Band: Shadi me jahez ka samaan saja kar logon ko dikhana band karein.
- Ulema ka Kirdar: Jamat Ahle Sunnat ke ulema aisi shadiyon ka boycott karein jahan jahez ka mutaliba ho.
- Beti ko Wirasat me Hissa: Jahez ke kooday ke bajaye beti ko shariat ke mutabiq wirasat (property) me haqeeqat hissa dein.
9. Roohani Fawaid aur Tazkiyah-e-Nafs
Gharon me azeem sukoon, qarz aur be-izzati se azaadi, Sunnat-e-Mustafa par amal aur aakhirat me surkh-rooi.
Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.
Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.
10. Hamari Sunni Kutub Library se Mutala’a
📚 Jamat Ahle Sunnat Online Library se Mutala’a Farmayein:
Is mozu par mazeed tehqeeq, asnaad aur tafseelat ke liye darj zail mustanad kutub zaroor padhein:
11. Aksar Poochhe Jane Wale Sawalat (FAQs)
Kya baap ka beti ko tohfa dena jaiz hai?
Beshak, baghair kisi shart aur mutalibe ke baap apni khushi se jo de wo hadya hai aur jaiz hai.
Agar ladke wale gadi ya cash maangein to?
Aise lalachiyo ke sath rishta jodna hi nahi chahiye kyunke wo aage chal kar aur satayein ge.
Kya mangni par mehenge tofe lena jaiz hai?
Rasm-o-riwaj ke bojh se bachna chahiye.
Jahez ka samaan kiski malkiyat hota hai?
Larki ki zaati malkiyat hota hai, shohar ya saas ka uspe koi haq nahi.
Jamat Ahle Sunnat Karnataka deen ki tableegh, islaah-e-muashra aur difa-e-maslak-e-haq me har waqt mashghool hai. Mazeed maloomat, masail aur dars ke liye hamari official website aur markaz se rabita farmayein.