Ahle Sunnat wal Jamaat (Sunni) aur Shia (Rawafidh) ke darmiyan farq koi mamooli s सियासी ikhtilaf nahi balki deen-e-Islam ke asool, Quran-e-Pak ki hifazat, Sahaba-e-Kiram ki adalat, aur Imamat-o-Khilafat ke bunyadi aqaid ka shadeed tazad hai. Ahle Sunnat ka aqeedah hai ke tamam Sahaba-e-Kiram aadil, jannati aur noor-e-hidayat hain, Hazrat Abu Bakr Siddiq (R.A.) Huzoor ke baad afzal-ul-bashar aur bar-haq pehle khalifa hain, aur Quran-e-Pak tehreef se paak mehfooz kalam hai. Iske bar-aks Shia aqaid me Sahaba par tabarra, Tehreef-e-Quran ke da’way, aur 12 Imamon ko Anbiya se afzal aur masoom manna shamil hai. Is tahqeeqi mazmoon me hum Shia aur Sunni aqaid ka ilmi mawazana aur mustanad dalail pesh karenge.
1. Shia Sunni Farq Aqeedah Sahaba Khilafat Imamat Radd E Rawafidh Ka Sharai o Lughwi Mafhoom
Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum shia sunni farq aqeedah sahaba khilafat imamat radd e rawafidh ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.
Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.
Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.
2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin
Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:
وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ
Was-saabiqoonal awwalona minal muhaajireena wal ansaari wallazeenattaba’oohum bi-ihsaanir radiyallaahu ‘anhum wa radoo ‘anhu wa a’adda lahum jannaatin
“Aur sabqat le jane wale pehle Muhajireen aur Ansar aur jo bhalai ke sath unke pairokar bane, Allah un sab se raazi hua aur wo Allah se raazi huye, aur Allah ne unke liye aisi jannatein tayyar kar rakhi hain jinke neeche nehrein behti hain. (Surah At-Tawbah: 100)”
Allah Ta’ala ne Quran me Muhajireen aur Ansar (tamam Sahaba) se apni raza ka qat’i elan farmaya hai. Jo shakhs Sahaba ko kafir ya murtad kahe wo Quran ki is aayat ka munkir hai.
Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.
3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba
Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:
لَا تَسُبُّوا أَصْحَابِي، فَلَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا بَلَغَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ
Tarjuma: “Mere Sahaba ko bura mat kaho! Agar tum me se koi shakhs Uhud pahad ke barabar sona bhi kharch kar dale, to unke ek mudd (aadha kilo) balki aadhay mudd ke barabar bhi nahi pohanch sakta.”
— Sahih Bukhari, Hadith 3673; Sahih Muslim, Hadith 2540
Huzoor ﷺ ne Sahaba-e-Kiram ki toheen karne se sakht mana farmaya aur unke martabay ko na-qabil-e-rasai qarar diya.
Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.
4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq
Mujaddid Alf-e-Sani Shaykh Ahmad Sirhindi ne Radd-e-Rawafidh me sabit kiya ke Sahaba par aitraz dar-asal deen par aitraz hai. Shah Waliullah Dehlawi ne Izalat-ul-Khafa an Khilafat-il-Khulafa me Charon Khulafa ki fazilat quran se sabit ki. Aala Hazrat Imam Ahmed Raza Khan ne Radd-ur-Rifdah me farmate hain: ‘Jo shakhs Hazrat Abu Bakr Siddiq ki sahabi hone ka inkar kare wo quran ka munkir aur kafir hai, aur jo Maula Ali ko Khulafa-e-Salasa par afzal kahe wo gumrah mubtadi hai.’
Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.
Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.
5. Shia aur Sunni ke darmiyan 5 Badi Aqaidi Khaleej
1. Quran-e-Pak ki Mehfoozgi: Ahle Sunnat ka qat’i aqeedah hai ke maujooda Quran 30 paare bilkul mehfooz hai jisme ek nuqtay ka taghayyur nahi hua; Shia ulema ki muta’addad kutub (maslan Usool-e-Kafi, Fasl-ul-Khitab) me tehreef-e-quran ke aqwal paye jate hain.
2. Sahaba-e-Kiram ki Adalat: Ahle Sunnat tamam Sahaba ko aadil aur Mehboob-e-Khuda maante hain; Shia aqeedah ke mutabiq Huzoor ke wisaal ke baad ma’az-Allah chand afrad ke siwa baqi Sahaba murtad ho gaye thay.
3. Imamat aur Nabuwwat: Shia aqeedah me 12 Imam masoom hain, unpar wahi aati hai aur wo anbiya se afzal hain; Ahle Sunnat ka aqeedah hai ke Ismat sirf Anbiya ke liye makhsoos hai aur ghair-nabi kisi nabi se afzal nahi ho sakta.
4. Khilafat-e-Rashida ki Tarteeb: Ahle Sunnat ke haan fazilat aur khilafat ki tarteeb wahi hai: Hazrat Abu Bakr, phir Umar, phir Usman, phir Ali (R.A.); Shia is tarteeb ko ghasb qarar dete hain.
5. Taqiyyah aur Nikah-e-Muta’a: Shia aqeedah me Taqiyyah (jhoot bol kar asal aqeedah chhipana) deen ka 90 feesad hissa hai, aur Muta’a (waqti nikah) jaiz hai; Ahle Sunnat ke haan taqiyyah haram aur muta’a qat’an haram o zina ke mushaba hai.
6. Ahle Sunnat wal Jamaat vs Shia Mazhab
| Bunyadi Masla | Ahle Sunnat (Sunni Haq) | Shia Mazhab (Rawafidh) |
|---|---|---|
| Quran-e-Majeed | 100% Mehfooz, Tehreef se Paak | Tehreef ke aqwal kutub me maujood |
| Sahaba-e-Kiram | Tamam Aadil, Jannati, Mohtaram | Pehle 3 Khulafa par Tabarra o La’nat |
| Hazrat Aisha Siddiqa | Ummul Momineen, Pak-daman | Bura bhala kehna aur tohmat lagana |
| Khilafat-e-Siddiqi | Ijma-e-Sahaba se Bar-haq | Ghasb shuda aur na-jaiz manna |
| Nikah-e-Muta’a | Qayamat tak Haram (Sahih Muslim) | Jaiz aur baais-e-sawab thehrana |
7. Ahem Masail aur Ghalat-Fehmiyon ka Azala
Muashray me shia sunni farq aqeedah sahaba khilafat imamat radd e rawafidh ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:
- Sunni Ahle Bait ke mukhalif hain: Kadhb-e-sareeh hai! Ahle Sunnat Maula Ali, Sayyida Fatima, Imam Hasan aur Imam Husain par jaan chhidakte hain aur unka zikr ibadat samajhte hain.
- Ye sirf Maula Ali ki khilafat ka jhagra tha: Nahi, ye Sahaba ki takfeer, tehreef-e-quran aur ismat-e-aimma ka aqaidi jhagra hai.
- Muta’a Islam me jaiz tha to ab kyu nahi?: Ghazwa-e-Khaibar aur Fath-e-Makkah ke mauqa par Rasoolullah ﷺ ne ise qayamat tak ke liye haram qaraar de diya.
8. Amali Zindagi me Nafaz (Practical Guidelines)
Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:
- Azmat-e-Sahaba o Ahle Bait ka Bayan: Dono muqaddas hastiyon ki muhabbat ko imaan ka hissa banayein.
- Tarikh-e-Khulafa ka Mutala’a: Imam Suyuti ki Tarikh-ul-Khulafa aur Sawanih-e-Sahaba padhein.
- Shia Zakireen ki Majalis se Parhez: Jahan Sahaba par tabarra ho wahan jana sakht gunah aur imaan ke liye zehr hai.
- Kanzul Iman ki Tilawat: Quran-e-Pak ki hifazat par pukhta imaan rakhein.
- Salat-o-Salam ka Mamool: ‘Assalamu alaika ya RasoolAllah wa ala Aalika wa Ashabika ya HabeebAllah’ padhein.
9. Roohani Fawaid aur Tazkiyah-e-Nafs
Sahaba aur Ahle Bait dono ka mushtarka faiz, sirat-e-mustaqeem par qayam rehna, aur fitna-e-rafz se hifazat.
Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.
Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.
10. Hamari Sunni Kutub Library se Mutala’a
📚 Jamat Ahle Sunnat Online Library se Mutala’a Farmayein:
Is mozu par mazeed tehqeeq, asnaad aur tafseelat ke liye darj zail mustanad kutub zaroor padhein:
11. Aksar Poochhe Jane Wale Sawalat (FAQs)
Kya Shia se shadi jaiz hai?
Jo tehreef-e-quran ya Sahaba ki takfeer ka aqeedah rakhe usse Sunni ka nikah baatil o haram hai.
Ahle Sunnat ka Ahle Bait ke baare me kya aqeedah hai?
Ahle Bait ki muhabbat farz aur imaan ki shart hai.
Rawafidh kisay kehte hain?
Wo firqa jisne Zaid bin Ali (R.A.) ko chhor diya jab unhone Abu Bakr o Umar par la’nat karne se inkar kiya.
Aala Hazrat ne Shia par kya hukm lagaya?
Ghulath shia jo zarooriyat-e-deen ka inkar karein wo daera-e-islam se kharij hain.
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