Tablighi Jamaat par Ahle Sunnat ka Mauqif

1. Tablighi Jamaat Ahle Sunnat Mauqif Ilyas Kandhlawi Chilla Tableegh Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum tablighi jamaat ahle sunnat mauqif ilyas kandhlawi chilla tableegh ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Tableegh ka maqsad Rab ke deen aur Rasoolullah ﷺ ki sachhi tazeem ki taraf bulana hai, na ke naye naye firqon aur akabir-parasti ki taraf dawat dena.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ

Tarjuma: “Jisne hamare is deen me aisi nayi cheez nikaali jo isme se nahi thi, to wo mardood hai.”

— Sahih Bukhari, Hadith 2697; Sahih Muslim, Hadith 1718

Deen me dawat ka tareeqa Sahaba aur Awliya ka tareeqa hai. Naye usool banana aur farz ibadaat ko chhor kar chilla lagana sunnat nahi.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Ulema-e-Ahle Sunnat ne Tablighi Jamaat par be-shumar mustanad kitabein tehreer keen. Allama Syed Ahmad Saeed Kazmi (R.A.) ne Tablighi Jamaat ka Fareb me inke batil aqaid ko be-naqab kiya. Allama Arshadul Qadri (R.A.) ne apni mashhoor kitab Tableeghi Jamaat me quran o hadith aur unki apni kitabon se sabit kiya ke ye Deobandiyat ka hi awaami rukh hai. Aala Hazrat ke fatwe ke mutabiq inke piche namaz padhna jaiz nahi.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Tablighi Jamaat ke 5 Ahem Fareb aur Ilmi Haqeeqat

1. Ghair-Sharai Chilla aur Gasht: 3 din, 40 din aur 4 maah ka makhsoos gasht aur chilla shariat me laazim thehrana biddat hai. Sahaba ne kabhi aisi jamaatein banakar gasht nahi kiya balki ilm o jihad aur talqeen me mashghool rahay.

2. Huqooq-ul-Ibad ki Pamali: Tablighi log apne boorhe maa baap, biwi bacchon ko be-sahara chhor kar chillay par nikal jaate hain, jabki ahlo ayaal ki kafalat farz-e-ain hai aur nafl tableegh ke liye farz ko zaya karna haram hai.

3. Ilm-e-Deen se Rokna: Wo aam logon ko ulema se door karte hain aur kehte hain ‘kitabein mat padho, sirf tableegh me niklo’. Jahil logon se dars dilwana gumrahi ka sabab hai.

4. Ishq-e-Rasool ka Khatma: Meelad Shareef, Roza-e-Aqdas ki bar-gah me haziri, aur Qayam-e-Tazeemi ko shirk thehrana inka maqfi agenda hai.

5. Akabir-e-Deoband ka Par-char: Tableeghi Nisab ke zariye Thanvi, Gangohi aur Nanotwi ki muhabbat logon ke dilon me daali jaati hai jinhone shan-e-risalat me gustakhiyan keen.

6. Sunni Dawat-e-Haq vs Tablighi Jamaat ka Tareeqa

Amoor	Sunni Dawat (Awliya ka Tareeqa)	Tablighi Jamaat (Deobandi)
Dawat ka Markaz	Sahih Aqeedah aur Ishq-e-Mustafa ﷺ	6 Number aur Akabir-e-Deoband
Ulema ka Kirdar	Sirf mustanad ulema se wa’z o fatwa	Aam jahil afrad se bayan karwana
Huqooq-ul-Ibad	Ghar walon ki kafalat pehla farz	Biwi bacchon ko chhor kar 40 din chilla
Tazeem-e-Nabawi	Meelad, Durood, Qayam baais-e-barkat	Biddat keh kar rukh modna
Maslak ka Zaabta	Maslak-e-Ahle Sunnat (Sawad-e-Azam)	Deobandi firqay ka awaami hathiyar

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me tablighi jamaat ahle sunnat mauqif ilyas kandhlawi chilla tableegh ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Ye to sirf namaz ki dawat dete hain, burai kya hai?: Namaz zaroori hai magar namaz ke sath aqeedah sahih hona lazmi hai; baghair aqeedah ke namaz munh par maar di jayegi.
• Inke chille se log sharab chhor dete hain: Sharab chhorna achha hai magar agar aqeedah bigad gaya aur shaan-e-risalat me gustakhi aa gayi to sharab se bada kufr sarzad ho jayega.
• Inka Deoband se koi talluq nahi: Bani-e-Jamaat Ilyas Kandhlawi khud Deoband ke mutaqqideen me thay aur unki nisab Ashraf Ali Thanvi aur Zakariyya Kandhlawi ki hai.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Tableeghi Jamaat ke Chille se Bachein: Apne no-jawanon ko inke mashware aur gasht se door rakhein.
2. Sunni Madaris me Dakhila: Bacchon ko Jamat Ahle Sunnat ke madaris me aalim aur hafiz banayein.
3. Ghar me Dars-e-Quran o Hadith: Kanzul Iman aur Bahar-e-Shariat ka dars ghar me rozana qayam karein.
4. Huqooq-ul-Ibad ki Adaigi: Pehle apne ghar, biwi bacchon aur rishtedaron ki sharai tarbiyat karein.
5. Durood Shareef ki Kasrat: Maslak-e-Aala Hazrat par qayam reh kar Ishq-e-Nabi ko aam karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Fitnon ke daur me aqeedah-e-haq ki hifazat, shariat ke dayray me reh kar dawat ka sawab, aur Sahaba ki sunnat par istiqamat.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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