Imam-e-Ahle-Sunnat, Mujaddid-e-Deen-o-Millat, Ashiq-e-Mahboob-e-Yazdani Hazrat Allama Maulana Al-Haj Al-Hafiz Ash-Shah Ahmad Raza Khan Fazil-e-Barelvi (Razi Allahu Ta’ala Anhu) 14ween sadi hijri ke wo azeem mujaddid aur noorani aaftab hain jinhone dunya-bhar me Ishq-e-Rasool ﷺ ka chiragh roshan kiya aur Maslak-e-Haq Ahle Sunnat wal Jamaat ki bunyadon ko batil firqon ke hamlon se hifazat farmai. Har saal 25 Safar-ul-Muzaffar ko Bareilly Shareef me aur dunya bhar me ‘Urs-e-Razavi’ nihayat aqeedat, adab aur ilmi shaan ke sath manaya jata hai. Is mazmoon me hum Aala Hazrat ki hayat, unki azeem ilmi khidmat aur Urs manane ki sharai bunyadon ka tafseeli mutala’a karenge.
1. Urs E Razavi Aala Hazrat Imam Ahmed Raza Bareilly Ka Sharai o Lughwi Mafhoom
Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum urs e razavi aala hazrat imam ahmed raza bareilly ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.
Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.
Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.
2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin
Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:
أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
Alaaa inna awliyaaa’allaahi laa khawfun ‘alaihim wa laa hum yahzanoon Allazeena aamanoo wa kaanoo yattaqoon
“Suno! Beshak Allah ke auliya par na koi khauf hai aur na wo ghamgeen honge; wo jo imaan laye aur taqwa ikhtiyar kiye rahay. (Surah Yunus: 62-63)”
Is aayat me Auliya-Allah ki azeem shan bayan hui hai. Aala Hazrat Imam Ahmed Raza Khan ne apni poori zindagi taqwa, ilm aur itteba-e-sunnat me guzar kar Auliya-e-Kiram ki sunehri tareekh ko taza farmaya.
Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.
3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba
Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:
إِنَّ اللَّهَ يَبْعَثُ لِهَذِهِ الْأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا
Tarjuma: “Beshak Allah Ta’ala is ummat ke liye har sadi ke sire par aise shakhs ko bhejta hai jo uske liye uske deen ki tajdeed karta hai.”
— Sunan Abi Dawood, Hadith 4291; Mustadrak Al-Hakim
Haramain Shareefain (Makkah Mukarramah aur Madinah Munawwarah) ke kibaar ulema ne 14ween sadi ka Mujaddid bil-ittefaq Aala Hazrat Imam Ahmed Raza Khan ko tasleem kiya jaisa ke unki tasneef ‘Husam-ul-Haramain’ par ulema-e-arab ki taqareez se zahir hai.
Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.
4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq
Allama Muhammad Iqbal ne farmaya: ‘Hindustan ke ulema-e-muta’akhireen me Aala Hazrat jaisi azeem aur jamay shakhsiyat paida nahi hui; unka fiqhi zehan aur Ishq-e-Rasool be-nazeer tha.’ Aala Hazrat ne 55 se zayid uloom-o-funoon par 1,000 se zayid kitabein tehreer farmai jinme Fatawa Razawiyyah (30 jildein) aur Kanzul Iman dunya-e-Islam ke azeem shahkan hain.
Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.
Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.
5. Aala Hazrat ki Azeem Deeni Khidmat aur Urs-e-Razavi ke Paigham
1. Difa-e-Namoos-e-Risalat: Aala Hazrat ne Gustakhan-e-Rasool ke zahar-alood aqwal ka quran o sunnah se radd kiya aur ummat ko sikhaya ke Imaan ki jaan Mehboob-e-Khuda ﷺ ki taazeem hai.
2. Fatawa Razawiyyah ka Encyclopaedia: Fiqh-e-Hanafi ka aisa azeem dastooral-amal tayyar kiya jisme aqli o naqli uloom, riyazi, falakiyat, aur jadeed science ke daryafton ko shariat ke taabay laya gaya.
3. Kanzul Iman fi Tarjumat-il-Quran: Quran-e-Pak ka aisa be-misaal urdu tarjuma kiya jisme adab-e-uluhiyat aur adab-e-risalat ka kamil pehra diya gaya.
4. Hadaaiq-e-Bakhshish (Ishq-e-Rasool ka Deewan): ‘Mustafa Jane Rahmat Pe Lakho Salam’ aur ‘Subha Taiba Me Hui Bat-ta Hai Bara Noor Ka’ jaise naatiya kalaam jo aaj dunya ke har goshe me padhe jate hain.
5. Urs-e-Razavi ka Maqsad: Urs ka maqsad meelad, dars-e-quran, difa-e-maslak, fuqara ko khana khilana aur Aala Hazrat ki ilmi tehreek ko aage badhana hai.
6. Aala Hazrat ki Shahkar Tasaneef aur Ilmi Sho’bay
| Tasneef-e-Mubaraka | Sho’ba-e-Ilm | Ilmi Ahmiyat |
|---|---|---|
| Fatawa Razawiyyah (30 Jildein) | Hanafi Fiqh o Ifta | Dunya ka sabse zakhim fiqhi fatwa majmooa |
| Kanzul Iman | Tarjuma-e-Quran | Shanaasa-e-adab, be-aib tarjuma |
| Hadaaiq-e-Bakhshish | Naat-goi o Tasawwuf | Ishq-e-Rasool ka mustanad sarchashma |
| Ad-Daulat-ul-Makkiyyah | Ilm-e-Ghaib-e-Mustafa | Haram-e-Makkah me 8 ghante me baghair kutub tehreer |
| Al-Mu’tamad al-Mustanad | Aqaid-e-Ahle Sunnat | Kufriyat o biddat ke khilaf faasla-kun kitab |
7. Ahem Masail aur Ghalat-Fehmiyon ka Azala
Muashray me urs e razavi aala hazrat imam ahmed raza bareilly ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:
- Aala Hazrat ne naya firqa ‘Barelvi’ banaya: Aala Hazrat ne koi naya firqa nahi banaya balki 1400 saal purane Aslaf ke Maslak-e-Ahle Sunnat ki pehchan karwayi; ‘Barelvi’ sirf nishan-e-imtiyaz hai.
- Aala Hazrat takfeer karne ke aadi thay: Aala Hazrat ne farmaya: ‘Hazaar ihtmalaat me agar ek ihtimal bhi islam ka ho to hum musalman ko kafir nahi kehte jab tak ke wo zarooriyat-e-deen ka sareeh inkar na kare.’
- Urs me sirf mela lagta hai: Urs-e-Razavi me 3 din shab-o-roz ilmi dars, quran khwani, qirat, aur masail-e-shariat bayan hote hain.
8. Amali Zindagi me Nafaz (Practical Guidelines)
Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:
- Kanzul Iman ki Tilawat: Gharon me Kanzul Iman ka dars shuru karein.
- Salam-e-Razavi ka Ma’mool: Rozana namaz ke baad ‘Mustafa Jane Rahmat’ adab se padhein.
- Fatawa Razawiyyah ka Mutala’a: Deeni masail ke liye Jamat Ahle Sunnat ke muftiyaan-e-kiram se ruju karein.
- Maslak-e-Aala Hazrat par Istiqamat: Sulh-kulli aur bad-mazhabon ki sohbat se apne imaan ki hifazat karein.
- Urs-e-Razavi me Shirkat: 25 Safar ko ba-adab majalis me shareek hon aur isal-e-sawab karein.
9. Roohani Fawaid aur Tazkiyah-e-Nafs
Hubb-e-Rasool ﷺ ki azeem daulat, imaan me pukhtagi, bad-aqeedgi se hifazat aur shafa’at-e-kubra ki umeed.
Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.
Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.
10. Hamari Sunni Kutub Library se Mutala’a
📚 Jamat Ahle Sunnat Online Library se Mutala’a Farmayein:
Is mozu par mazeed tehqeeq, asnaad aur tafseelat ke liye darj zail mustanad kutub zaroor padhein:
11. Aksar Poochhe Jane Wale Sawalat (FAQs)
Aala Hazrat ki wafaat kab hui?
25 Safar 1340 Hijri (1921 Isvi) ko Bareilly Shareef me theek azaan-e-juma ke waqt.
Urs-e-Razavi kab manaya jata hai?
Har saal 23 se 25 Safar-ul-Muzaffar ko.
Salam ‘Mustafa Jane Rahmat’ me kitne ashaar hain?
Asal salam me 171 ashaar hain jo azeem naatiya dastoor hai.
Bareilly Shareef kahan waqe hai?
Uttar Pradesh (Hindustan) me jo Ahle Sunnat ka azeem roohani markaz hai.
Jamat Ahle Sunnat Karnataka deen ki tableegh, islaah-e-muashra aur difa-e-maslak-e-haq me har waqt mashghool hai. Mazeed maloomat, masail aur dars ke liye hamari official website aur markaz se rabita farmayein.