Azaan ke Jawab ki Fazilat

1. Azaan Ke Jawab Ki Fazilat Sunnat Tareeqa Shafaat Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum azaan ke jawab ki fazilat sunnat tareeqa shafaat ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat se sabit hota hai ke Azaan namaz ka quranic sha’aar hai aur iska ehtiram imaan ki alamat hai jabki is se ghaflat kuffar o munafiqeen ki rawish hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَيَّ… ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ… حَلَّتْ لَهُ الشَّفَاعَةُ

Tarjuma: “Jab tum muazzin ko suno to wahi kaho jo wo kehta hai, phir mujh par durood bhejo… phir mere liye Waseela ki dua maango… to uske liye meri shafa’at wajib ho jayegi.”

— Sahih Muslim, Hadith 384; Sunan Abi Dawood

Huzoor ﷺ ne wazeh farmaya ke jo shakhs azaan ka jawab de, durood padhe aur Dua-e-Waseela padhe use qayamat ke din Huzoor ki shafa’at naseeb hogi.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Sadrush Shariah Bahar-e-Shariat (Hissa 3: Azaan ka Bayan) me farmate hain: ‘Azaan sunte hi guftagu karna, salam karna, yahan tak ke quran-e-pak ki tilawat karna bhi band kar dena chahiye aur azaan ko tawajjoh se sun kar jawab dena chahiye.’ Aala Hazrat Imam Ahmed Raza Khan farmate hain ke jab muazzin ‘Ashhadu anna Muhammadar Rasoolullah’ kahe to dono angoothe choom kar aankhon par lagana aur ‘Qurratu ayni bika ya Rasoolallah’ kehna mustahab aur aslaf ka aazmooda amal hai.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Azaan ke Jawab aur Dua-e-Waseela ka Masnoon Tareeqa

1. Muazzin ke Kalimat ka Jawab: Muazzin ke har kalme ke baad wahi kalma dohrana sunnat hai.

2. Hayya alal-Salah o Falah par Jawab: Dono mawaqe par ‘Laa hawla wa laa quwwata illaa billaahil ‘Aliyyil ‘Azeem’ kahein.

3. Fajr ki Azaan me Izafa: Fajr me jab muazzin ‘As-Salaatu khayrum minan nawm’ (Namaz neend se behtar hai) kahe to sunne wala kahe: ‘Sadaqta wa bararta wa bil-haqqi nataqta’ (Aapne sach farmaya aur bhalayi bayan ki aur haq bola).

4. Azaan ke Baad Durood: Azaan mukammal hote hi pehle Durood Shareef (Durood-e-Ibrahimi ya mukhtasar durood) padhein.

5. Dua-e-Waseela: ‘Allahumma Rabba haazihid da’watit taammati was-Salaatil qaa’imati aati Sayyidana Muhammadanil waseelata wal fadeelata wab’ashu maqaamam mahmoodanillazee wa’adtah, innaka laa tukhliful mee’aad’.

6. Azaan ke Kalimaat aur Sunnat Jawab

Muazzin ke Alfaaz	Sunne Wale ka Jawab	Sharai Hukm
Allahu Akbar Allahu Akbar	Allahu Akbar Allahu Akbar	Sunnat-e-Muakkadah
Ashhadu alla ilaha illallah	Ashhadu alla ilaha illallah	Sunnat-e-Muakkadah
Ashhadu anna Muhammadar Rasoolullah	Angoothe choomna + ‘Qurratu ayni bika ya Rasoolallah’	Mustahab o Ba-barkat
Hayya ‘alas-Salah / ‘alal-Falah	La hawla wa la quwwata illa billah	Sunnat
As-Salatu khayrum minan nawm	Sadaqta wa bararta	Mustahab (Fajr me)

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me azaan ke jawab ki fazilat sunnat tareeqa shafaat ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Azaan ke dauran baat karne me koi haraj nahi: Hadith me aata hai ke azaan ke dauran baat karne wale ka marte waqt kalma band hone ka andesha hota hai.
• Angoothe choomna shirk ya biddat hai: Hazrat Abu Bakr Siddiq (R.A.) se sabit hai aur Huzoor ne use pasand farmaya; ye ishq o adab ka azeem izhar hai.
• Sirf masjid me baithne walon par jawab lazim hai: Har wo shakhs jo azaan ki aawaz sune (chahe ghar me ho ya raste me) uspar jawab dena sunnat hai.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Azaan Aate hi Khamoshi: TV, radio, mobile aur dunya-wi baat fauran band karein.
2. Bachon ko Dua-e-Waseela Yaad Karwayein: Ghar me bachon ko azaan ke baad ki dua yaad karwayein.
3. Masjid ki Taraf Rawangi: Azaan sunte hi wudhu karke masjid ki taraf qadam badhayein.
4. Angoothe Choomna: Huzoor ka naam sun kar angoothe choom kar aankhon par pherein taake aankhon ki roshni baqi rahe.
5. Iqamat ka Jawab: Namaz khadi hone par iqamat ka jawab bhi usi tarah dein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Qayamat ke din Huzoor ﷺ ki shafa’at ka wujoob, gunahon ki maghfirat, aankhon ki hifazat aur khatma bil-khair.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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