\nGhaus-e-Azam Shaykh Abdul Qadir Jilani (RA) (470-561 Hijri) tasawwuf ke azeem buzurg, Qadriya silsila ke bani, aur ‘Sultan-ul-Awliya’ ke laqab se mashhoor hain. Unki hayat ek misaal hai ilm, amal, aur tasawwuf ke ittehad ki.\n
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Hayat-e-Mubaraka ka Khaka
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- Wiladat: 1 Ramadan 470 Hijri, Jilan (Iran)
- Talim: Baghdad aaye, Imam Abu Saeed Makhrami, Ibn Aqil, Abu Zakariya Tabrizi se talim
- Bai’at: Hazrat Abu’l-Khair Hammad (RA) se bai’at
- Khilafat: 521 Hijri me khilafat mili, madrasa aur khanqah qaim ki
- Wafat: 11 Rabi-us-Sani 561 Hijri (80 saal ki umar me), Baghdad
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Uloom me Kamyabi
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Ghaus-e-Azam ne fiqh (Hanafi), hadith, tafseer, usool-e-fiqh, arabi adab, mantiq – sab me maharat hasil ki. Baghdad ke azeem ulema unke shagird the.
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Tasawwuf ki Taleemat
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- Shariat ba tareeqat: ‘Mera madhhab Shariat hai, tareeqat uska raasta hai’
- Tawakkul: Allah par mukammal bharosa, asbab apnate hue
- Khauf-o-Raja: Allah ka khauf aur umeed dono saath
- Khidmat-e-Khalq: Makhlooq ki khidmat = Haqeeqi ibadat
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Mashhoor Kutub
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- Futuh al-Ghaib – 78 khutbat (wa’az)
- Fath ar-Rabbani – 62 khutbat
- Ghunyat al-Talibin – tasawwuf ka encyclopedia
- Al-Fath ar-Rabbani – mukhtasar wa’az
- Qasidah Ghausiya – hamd-o-naat ka azeem nazm
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Karamat (Mukhtasar)
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Ghaus-e-Azam ki karamat mutawatir hain: dariya ka paani sweet karna, murda ko zinda karna, ghayb ki khabar dena, ek waqt me do jagah hazir hona. Ye sab sahih riwayat se sabit hain.
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FAQ
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Sawal: Kya Ghaus-e-Azam ko ‘Ghaus’ kehlana jaiz hai?
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Jawab: Ji haan, ‘Ghaus’ ka matlab ‘madadgar’ hai. Nabi (PBUH) ne farmaya: ‘Allah ke awliya uske madadgar hain.’ Ye laqab unki khidmat-e-khalq ke liye diya gaya.
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Ghaus-e-Azam ki zindagi hamare liye namuna hai – ilm, amal, aur tasawwuf ka ittehad sikhao.
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