Love Marriage – Walidein ki Ijazat?

1. Love Marriage Walidein Ijazat Sunni Fiqh Hanafi Ka Sharai o Lughwi Mafhoom

Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum love marriage walidein ijazat sunni fiqh hanafi ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.

Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.

Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.

2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin

Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:

Is aayat me ‘Bi-izni ahlihinna’ (unke ghar walon ki ijazat ke sath) ka lafz wazeh karta hai ke khandani waqar aur parda-poshi ke liye waldain ki ijazat ko shariat ne kitni ahmiyat di hai.

Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.

3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba

Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:

لَمْ يُرَ لِلْمُتَحَابَّيْنِ مِثْلُ النِّكَاحِ

Tarjuma: “Do aapas me mohabbat karne walon ke liye Nikah se behtar koi cheez nahi dekhi gayi.”

— Sunan Ibn Majah, Hadith 1847; Mustadrak Al-Hakim

Huzoor ﷺ ne mohabbat ko ghalat raste (zina ya be-hayaee) par le jane ke bajaye use fauran Nikah ke paakiza rishtay me badalne ki hidayat farmai.

Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.

4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq

Imam-e-Azam Abu Hanifa (R.A.) farmate hain ke baaligh larki ka nikah uski ijazat ke baghair baap bhi zabardasti nahi kar sakta. Lekin agar larki ne ghair-kufu (apne se kam-tar khandani ya deeni hesiyat wale) me baap ki ijazat ke baghair shadi kar li to baap ko qazi ke zariye us nikah ko faskh (khatam) karwane ka haq haasil hai. Aala Hazrat Imam Ahmed Raza Khan ne Fatawa Razawiyyah (Jild 11) me Kufu ke qawaid (Nasab, Islam, Deendari, Hurriyat, Maal) ko tafseel se bayan farmaya.

Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.

Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.

5. Pasand ki Shadi aur Waldain ki Raza ke 5 Sharai Qawaid

1. Shadi se Pehle Deedaar ki Ijazat: Shariat me mangni se qabl ladke aur ladki ko ek doosre ka chehra aur hatheliyan sharai parde ke sath dekhne ki ijazat hai taake aapas me uns paida ho.

2. Ghair-Sharai Ishqbaazi aur Dating Haraam: Shadi se pehle akele milna, phone par raat bhar batein karna aur be-parda ghoomna qat’an haraam aur Zina ke asbaab me se hai.

3. Waldain par Jabr ki Muma’naat: Waldain ko chahiye ke wo apni aulaad ki jaiz pasand ka ehtiram karein aur mehaz zaat-paat ya lalach ki bunyaad par unka rishta na rokein.

4. Court Marriage ke Khatraat: Bhaag kar ki gayi shadiyon me 90% shadiyan chand mahinon me talaq par khatam hoti hain kyunke wahan waldain ki duaayein nahi hotin.

5. Kufu (Barabari) ka Lehaz: Deendari aur ikhlaq me barabari dekhna zaroori hai taake aane wali zindagi me talooq qayam reh sake.

6. Sharai Pasandida Nikah vs Ghair-Sharai Bhaag Kar Shadi

Aitibar	Sunnat Islami Tareeqa	Ghair-Sharai Love Marriage
Ta’alluq ki Ibteda	Sharai pegham aur waldain ki mediation	Chori chhipe dating aur behayaee
Waldain ka Kirdaar	Ehtiram, mashwara aur aashirwad	Waldain ki ruswayi aur dil dukhana
Gawah	Masjid me azeezon ke samne nikah	Waqeel aur ajnabi gawahon se court marriage
Barkat o Dawam	Rehmat aur khandani support	Shakook, jhagray aur talaq ka kanooni anjam

7. Ahem Masail aur Ghalat-Fehmiyon ka Azala

Muashray me love marriage walidein ijazat sunni fiqh hanafi ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:

• Larki ko apni shadi ka koi haq nahi, baap jahan chahe baandh de: Bahar-e-Shariat ke mutabiq baaligh larki ki ijazat shart hai, zabardasti ka nikah batil ho sakta hai.
• Court marriage karna azaadi hai: Khandan ko chhor kar bhaagna be-hayaee aur waldain ki aah lene ke barabar hai.
• Zaat aur biradari match na ho to shadi haraam hai: Islam me asal kufu Deendari aur Akhlaq hai, khandan ki barabari zaroori hai magar haram nahi.

8. Amali Zindagi me Nafaz (Practical Guidelines)

Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:

1. Waldain se Khul kar Baat Karein: Agar kisi ko pasand karte hain to behen ya ammi ke zariye baap tak pegham pohanchayein.
2. Istikhara Karein: Kisi bhi faisle se pehle 7 din Masnoon Istikhara karein.
3. Shariat ke Dairay me Rahein: Nikah se pehle kisi qism ke jismo-zehni rabite se bachein.
4. Waldain ko Razi Karein: Apne waldain ko adab aur sabr ke sath qail karein.
5. Sunni Rishta Committee: Jamat Ahle Sunnat ke rishta marakiz se munasib deendar rishte talash karein.

9. Roohani Fawaid aur Tazkiyah-e-Nafs

Gharon me dosti aur sukoon, waldain ki duaon se barkat, gunahon se paak shuruaat aur nek aulaad.

Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.

Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.

10. Hamari Sunni Kutub Library se Mutala’a

11. Aksar Poochhe Jane Wale Sawalat (FAQs)

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