Mausiqi (Music / Gaane Bajaane) ka masla jadeed daur ka wo intihai ahem aur zer-e-behas mozu hai jisne muashray ke har tabqay ko mutaasir kiya hai. Aaj earphones, mobile, gaadiyon, malls aur social media par music ka aam chalan ho chuka hai yahan tak ke log ise rooh ki ghaza kehne lage hain. Lekin Quran-e-Pak, Sahih Ahadeeth aur Aimma-e-Arba’a (khusoosan Fiqh-e-Hanafi) ke qawaid ki roshni me Mausiqi aur aalaat-e-lahw o la’ab (musical instruments) ka sharai hukm qat’i taur par Haraam aur Nafsani gumrahi hai. Is tehqeeqi mazmoon me hum Music ki sharai hesiyat, nusoos-e-shariah ke dalail aur naat-khwani ke sharai hudood bayan karenge.
1. Music Aur Islam Hukm Shariat Mausiqi Halal Haram Ka Sharai o Lughwi Mafhoom
Deen-e-Islam ek mukammal zaabta-e-hayat hai jo aqaaid, ibadaat, mamlaat aur akhlaqiyyat me poori insaniyat ki hidayat farmata hai. Jab hum music aur islam hukm shariat mausiqi halal haram ki sharai hesiyat ka jaiza lete hain, to ye baat nihayat wazeh ho kar samne aati hai ke Aslaf-e-Saliheen, Aimma-e-Mujtahideen, aur Ahle Sunnat wal Jamaat ke jumhoor ulema ne hamesha is amar ko Quran-o-Sunnah ki asoolon par parkha hai.
Lughwi aitibar se is lafz ke maani paakizgi, itaat, tabedaari aur haq par qayam rehne ke aate hain. Istilah-e-shariat me iska maqsad banday ko uske Khaliq-o-Malik se jodhna aur Nabi-e-Kareem, Rahmatul-lil-Aalameen Hazrat Muhammad Mustafa ﷺ ke naqsh-e-qadam par chalana hai.
Hanafi Fiqh ke azeem ulema—jinke sarbarah Imam-e-Azam Abu Hanifa Nu’man bin Thabit (R.A.) hain—ne hamesha nusoos-e-shariah (Quran aur Sunnah) ke ma-baad usool aur qawaid ko samne rakh kar har maslay ki tahqeeq farmai hai. Ahle Sunnat wal Jamaat ka tareeqa hamesha aitedal, aman aur adab-e-risalat par mabni raha hai. Isme na to kutto-nifaq ki gunjaish hai aur na hi kisi qism ki ghulo aur bidat-e-dalalah ki.
2. Aayaat-e-Quraniyyah se Qat’i Dalaail o Barahin
Allah Tabarak wa Ta’ala ne Kalam-e-Majeed me is ahem mauzoo par wazeh hidayat ata farmai hai. Surah mubarakah me irshad-e-bari ta’ala hota hai:
وَمِنَ النَّاسِ مَن يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا ۚ أُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
Wa minan naasi many yashtaree lahwal hadeesi liyudilla ‘an sabeelillaahi bighayri ‘ilminw wa yattakhizahaa huzuwaa; ulaaa’ika lahum ‘azaabum muheen
“Aur logon me se koi aisa bhi hai jo be-faida baatein (lahw-al-hadith) khareedta hai taake baghair soche samjhe Allah ki raah se bhatkaye aur uska mazaq udaye; aise logon ke liye ruswa-kun azaab hai. (Surah Luqman: 6)”
Hazrat Abdullah bin Mas’ood (R.A.) se pucha gaya ke ‘Lahw-al-Hadith’ kya hai? To unhone teen martaba qasam kha kar farmaya: ‘Huwal Ghinaa! Wallahillazee laa ilaaha illaa Huwa’ (Khuda ki qasam is se murad Mausiqi aur Gaana hai!). Hazrat Ibn Abbas aur Tabi’een ka bhi yahi qaul hai.
Tafseer-e-Kabeer me Imam Fakhruddin Razi aur Tafseer Kanz al-Iman me Aala Hazrat Imam Ahmed Raza Khan Barelvi is aayat-e-mubaraka ke taht farmate hain ke Allah Ta’ala ke har hukum me hikmaton ke khazane poshida hain. Momin ka kirdar ye hona chahiye ke wo kalam-e-ilahi ke aage sar-e-tasleem kham kare aur uski hidayat ko apni amali zindagi me dhal le.
3. Ahadith-e-Nabawiyyah aur Asaar-e-Sahaba
Huzoor Sarwar-e-Kawnain, Janab-e-Ahmad-e-Mujtaba ﷺ ke aqwal aur af’aal deen ka doosra bunyadi sarchashma hain. Hadeeth-e-Mubaraka me aata hai:
لَيَكُونَنَّ مِنْ أُمَّتِي أَقْوَامٌ يَسْتَحِلُّونَ الْحِرَ وَالْحَرِيرَ وَالْخَمْرَ وَالْمَعَازِفَ
Tarjuma: “Meri ummat me zaroor aise log paida honge jo zina, resham (mardon ke liye), sharab aur aalaat-e-mauseeqi (ma’aazif) ko halal thehrayenge.”
— Sahih Bukhari, Hadith 5590 (Kitab-ul-Ashribah)
Imam Bukhari ki ye hadeeth qat’i daleel hai ke music haraam hai, kyunke ‘Yastahilloona’ (halal thehrayenge) ka lafz sirf usi cheez ke liye bola jata hai jo asoolan haraam ho aur log use heela-saazi se halal thehrane ki koshish karein.
Sahaba-e-Kiram Ridwanullahi Ta’ala Alaihim Ajmaeen ne is farman-e-nabawi par jis tarah amali pehra diya, wo tareekh ka sunehri baab hai. Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq, Hazrat Usman Ghani aur Hazrat Ali Al-Murtaza (R.A.) ne hamesha is baare me aitedal aur sunnat ka daman thama rakha.
4. Aimma-e-Kiram aur Maslak-e-Aala Hazrat ki Roshni me Fiqhi Tehqeeq
Charo Aimma (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) ka ijma hai ke musical instruments haraam hain. Allama Ibn Abideen Shami Radd-ul-Muhtar me farmate hain ke mauseeqi gunah hai aur ispar baithna fisq hai. Aala Hazrat Imam Ahmed Raza Khan ne apne azeem risale me saabit kiya ke qawwali me agar aalaat-e-lahw (harmonium, sarangi, tabla) hon to wo haraam hai.
Mujaddid-e-Deen-o-Millat, Imam-e-Ahle-Sunnat Aala Hazrat Imam Ahmed Raza Khan Barelvi (Rahmatullahi Alayh) ne apni azeem-ush-shan tasneef Fatawa Razawiyyah me is maslay par be-misaal tehqeeq farmai hai. Aap farmate hain ke Ahle Sunnat wal Jamaat ka rasta wahi hai jispar Sahaba-e-Kiram, Tabi’een, Taba Tabi’een aur Aimma-e-Arba’a (Imam Abu Hanifa, Imam Malik, Imam Shafi’i, Imam Ahmad bin Hanbal) gamzan rahay. Deen me kisi bhi naye aqeeday ya man-marzi ki taweel ki koi gunjaish nahi hai. Har amal aur aqeeday ko nusoos-e-qat’iyyah ki roshni me samjhna zaroori hai.
Sadrush Shariah Allama Hakeem Muhammad Amjad Ali Azmi (R.A.) apni shohra-e-aafaq kitab Bahar-e-Shariat me farmate hain ke shariat-e-mutahharah ke ahkam do qism ke hain: Aqaid aur Mamlaat/Ibadaat. Aqaid me shak o shubhat se imaan me khalal waqe hota hai, jabki fiqh me Aslaf ki taqleed insan ko bhatakne se mehfooz rakhti hai. Ahle Sunnat ka sarmaya-e-iftikhar yahi hai ke unka silsila-e-ilm bila-fasl Sarwar-e-Kainat ﷺ tak pohanchta hai.
5. Music ke 5 Roohani aur Nafsiati Nuqsanat
1. Dil me Nifaq ki Paidaish: Hazrat Ibn Mas’ood farmate hain: ‘Al-Ghinaa yunbitun nifaaqa fil qalbi kamaa yunbitul maaa’ul baql’ (Gaana dil me nifaq ko is tarah ugata hai jaise pani ghaas ko ugata hai).
2. Tilawat-e-Quran se Be-zaari: Jis dil me music ki dhunein basti hain us dil se Quran-e-Pak ki mithaas aur azmat nikal jaati hai; dono ek sath jama nahi ho sakte.
3. Zina ki taraf Uksana: Music insani jazbaat me aag lagata hai aur be-hayaee, fahashi aur shahwat-parasti ko farogh deta hai.
4. Zehni Be-chaini aur Depression: Jadeed science tasleem karti hai ke tez mausiqi nervous system ko mutaasir karke be-chaini aur be-khwabi paida karti hai.
5. Aakhirat ke Azaab ka Sabab: Hadith me aata hai ke jo gane sunne ka aadi hoga qayamat ke din uske kaano me pighla hua seesa (lead) dala jayega.
6. Sharai Naat vs Ghair-Sharai Mausiqi (Music)
| Aitibar | Sunni Sharai Naat / Hamd | Mausiqi (Music / Pop Song) |
|---|---|---|
| Mawad (Lyrics) | Hamd-e-Bari, Ishq-e-Rasool, Nasihat | Ishq-e-Majaazi, Sharab, Fahashi |
| Aalaat (Instruments) | Bila aalaat (sirf daf khas mawaqe par) | Guitar, Drums, Synthesizer, DJ |
| Asar Qalb par | Roohani tazgi, ansu, taqwa | Nafsani masti, ghaflat, nifaq |
| Sharai Hukm | Mustahab, Baais-e-Sawab | Qat’an Haraam aur Gunah-e-Kabeera |
7. Ahem Masail aur Ghalat-Fehmiyon ka Azala
Muashray me music aur islam hukm shariat mausiqi halal haram ke hawale se jo ghalat-fehmiyan aur ifrat-o-tafreet paayi jaati hai, uska mustanad ilmi jawab darj zail hai:
- Music rooh ki ghaza hai: Rooh ki ghaza Zikrullah aur Tilawat-e-Quran hai, music nafs-e-ammara ki ghaza hai.
- Sufia-e-Kiram qawwali me music sunte thay: Asal sufia (Ghaus-e-Azam, Khwaja Moinuddin Chishti) shariat ke paband thay; ghair-sharai aalaat ke sath qawwali baad ke jahil logon ne shuru ki.
- Slow ya peaceful music halal hai: Aalaat-e-mauseeqi har haal me mamnoo hain khwah slow hon ya fast.
8. Amali Zindagi me Nafaz (Practical Guidelines)
Har musalman ko chahiye ke wo darj zail amoor par pabandi ke sath amal kare taake uski amali zindagi me sunnat ka noor shamil ho sake:
- Music Apps Delete Karein: Spotify ya gaano ki playlists ko mobile se fauran delete karein.
- Naat aur Quran ki Tilawat: Khush-alhan Qariyon ki tilawat aur mustanad Naat-khwano ke kalam sunein.
- Earphones ka Ehtiyat: Kaan me be-maqsad dhunein lagane ki aadat chhorein.
- Shadiyon me DJ ka Boycott: Jis taqreeb me music aur DJ ho wahan jane se inkar karein.
- Tauba aur Istighfar: Guzashta gaano ki aadat par sachi tauba karein.
9. Roohani Fawaid aur Tazkiyah-e-Nafs
Dil me Quran ka noor, gunahon se paaki, ibadat me khushoo aur Hubb-e-Mustafa ﷺ ki sachi lazzat.
Sultan-ul-Awliya, Huzoor Ghaus-e-Azam Sayyiduna Shaykh Abdul Qadir Jilani (R.A.) apni shandar tasneef Al-Fath ar-Rabbani aur Ghunyat-ut-Talibeen me irshad farmate hain ke jab tak banda apne zahir ko shariat ke taabay aur batin ko ikhlas o hubb-e-ilahi se aaraasta na kare, tab tak haqeeqat-e-roohaniyat haasil nahi ho sakti. Shariat zahir ka husn hai aur Tareeqat batin ki taharat hai. Dono ek doosre ke laazoom hain.
Hujjat-ul-Islam Imam Muhammad Ghazali (R.A.) Ihya Ulum al-Din me irshad farmate hain ke momin ka har fail (chahe wo ibadat ho, zikr ho, ya dunya-wi kashmakash) agar niyat-e-saliha ke sath kiya jaye to wo ibadat ban jata hai. Dil ki paakizgi, bughz o keena se nijaat aur khuloos-e-niyat hi roohani kamyabi ki azeem kunji hai.
10. Hamari Sunni Kutub Library se Mutala’a
📚 Jamat Ahle Sunnat Online Library se Mutala’a Farmayein:
Is mozu par mazeed tehqeeq, asnaad aur tafseelat ke liye darj zail mustanad kutub zaroor padhein:
11. Aksar Poochhe Jane Wale Sawalat (FAQs)
Kya shadi me Daf bajana jaiz hai?
Bila jhanjhan wale saada daf ki rukhsaat sirf auraton ko shadi ke ailan ke waqt di gayi hai.
Background music wali documentary dekhna kaisa hai?
Istemalan bachna chahiye kyunke sunna mamnoo hai.
Naat me music dalna kaisa hai?
Naat me music dalna shadeed be-adabi aur haraam hai.
Ringtone par azaan ya quran lagana kaisa hai?
Be-adabi hai, saada beeping sound lagayein.
Jamat Ahle Sunnat Karnataka deen ki tableegh, islaah-e-muashra aur difa-e-maslak-e-haq me har waqt mashghool hai. Mazeed maloomat, masail aur dars ke liye hamari official website aur markaz se rabita farmayein.